Search Results for “oktor”

• IRAN vi. IRANIAN LANGUAGES AND SCRIPTS (6) Old Iranian Languages

  Prods Oktor Skjærvø

  Proto-Iranian split into at least four distinct dialect groups, characterized, among other things, by the typical developments of the palatal affricates and the groups.

• KAYĀNIĀN vi. Siiāuuaršan, Siyāwaxš, Siāvaš

  Prods Oktor Skjærvø

  Siiāuuaršan, “the one with black stallions,” is listed in the Avesta in Yašt 13.132 as a kauui and the third with a name containing aršan “male.” 

• KHOTAN

  Multiple Authors

  town (lat 37°06′ N, long 79°56′ E) and major oasis of the southern Tarim Basin in the Xinjiang Uyghur Autonomous Region of China, historically an important kingdom with an Iranian-speaking population. 

• KAYĀNIĀN

  Prods Oktor Skjærvø

  (Kayanids), in the early Persian epic tradition a dynasty that ruled Iran before the Achaemenids, all of whom bore names prefixed by Kay from Avestan kauui.

• IRAN vi. IRANIAN LANGUAGES AND SCRIPTS (4) Origins Of The Iranian Languages

  Prods Oktor Skjærvø

  General historical surveys of the Iranian languages.

• KAYĀNIĀN xi. The Kayanids and the Kang-dez

  Prods Oktor Skjærvø

  According to the Pahlavi texts, Kay Siāwaxš built the Kang castle (Kang-diz) by miraculous power (Pahlavi Rivāyat: with his own hands, by means of the [Kavian] xwarrah and the might of Ohrmazd and the Amahrspands).

• KAYĀNIĀN xii. The Kavian XˇARƎNAH

  Prods Oktor Skjærvø

  The nature of the Avestan xᵛarənah and its three subtypes, the Aryan (airiiana), the “unseizable” (? axᵛarəta), and the Kavian (kāuuaiia).

• BUN-XĀNAG

  Prods Oktor Skjærvø

  term in the inscriptions of Kirdīr at Naqš-e Rostam (KKZ and KNRm), variously interpreted.

• KAYĀNIĀN xiii. Synchronism of the Kayanids and Near Eastern History

  Prods Oktor Skjærvø

  The desire of the medieval historians to fit all the ancient narratives into one and the same chronological description of world history from the creation led them to coordinate the Biblical, Classical, and Iranian sources.

• KARSĪVAZ

  Prods Oktor Skjærvø, Mahmoud Omidsalar

  in the old Iranian epic tradition the brother of the Turanian king, Afrāsiāb, and the man most responsible for the murder of the Iranian prince Siāvaš. 

• HAJIABAD i. INSCRIPTIONS

  Philippe Gignoux

  The Hajiabad inscriptions in Parthian and Middle Persian were discovered in 1818 in a grotto a few kilometers north of Persepolis. This text describes a feat of archery by King Šāpūr I performed in the presence of kings and princes, of the grandees and the nobles.

• KAYĀNIĀN iii. Kauui Kauuāta, Kay Kawād, Kay Kobād (Qobād)

  Prods Oktor Skjærvø

  Kauui Kauuāta has no epithets in the Avesta to describe him, and the descriptions in the Pahlavi sources are mostly vague. His seed is from the xwarrah; he was the first to establish kingship in Iran; he was godfearing and a good ruler. According to a notice in the Šahrestānīhā ī Ērānšahr, he may have married Wan, daughter of Gulaxš.

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• IRAN vi. IRANIAN LANGUAGES AND SCRIPTS

  Prods Oktor Skjærvø

  The term “Iranian language” is applied to any language which is descended from a proto-Iranian parent language (unattested by texts) spoken, presumably, in Central Asia in the late 3rd to early 2nd millennium BCE.

• HAMĒSTAGĀN

  Philippe Gignoux

  a word of uncertain etymology, used in Pahlavi literature to designate the intermediate stage between paradise and hell.

• KAYĀNIĀN i. Kavi: Avestan kauui, Pahlavi kay

  Prods Oktor Skjærvø

  Kavi is the Indo-Iranian term for “(visionary) poet.”  The term may be older than Indo-Iranian, if Lydian kaveś and the Samothracean title cited by Hesychius as koíēs or kóēs are related.

• HOMOSEXUALITY i. IN ZOROASTRIANISM

  Prods Oktor Skjærvø

  Zoroastrian literature contains discussions of personal relations only in legal contexts and is quite explicit with regard to sins of a sexual nature.

• CLASS SYSTEM i. In the Avesta

  Prods Oktor Skjærvø

  The evidence for the existence of a highly developed class structure in the community in which the Avestan texts were composed is very slight, and the available information must be culled from sources chronologically as far apart as the Avesta itself and the Pahlavi texts.

• RUDĀBA

  A. Shapur Shahbazi

  princess of Kabul, wife of Zāl, and mother of Rostam in the Šāh-nāma.
  

• KAYĀNIĀN iv. “Minor” Kayanids

  Prods Oktor Skjærvø

  The Avesta contains no information on Aipi.vahu, Aršan, Pisinah, and Biiaršan, but, according to the Pahlavi tradition, Abīweh was the son of Kawād and the father of Arš, Biyarš (spelled <byʾlš>), Pisīn, and Kāyus.

• KAYĀNIĀN x. The End of the Kayanids

  Prods Oktor Skjærvø

  In the Pahlavi texts. The Bundahišn only records that, when Wahman, son of Spandyād, came to the throne, Iran was a wasteland, and the Iranians were quarreling with one another.

• IRAN vi. IRANIAN LANGUAGES AND SCRIPTS (1) Earliest Evidence

  Prods Oktor Skjærvø

  The Indo-Aryan and Iranian tribes separated about 2000 BCE., but attempts to correlate the proto-Indo-Iranians with archeological sites are all problematic.

• IRAN vi. IRANIAN LANGUAGES AND SCRIPTS (3) Writing Systems

  Prods Oktor Skjærvø

  Writing systems for Iranian languages include cuneiform (Old Persian); scripts descended from “imperial” Aramaic, two Syriac scripts, Hebrew, Arabic, Greek, Cyrillic, Georgian, and Latin.

• HUZWĀREŠ

  D. Durkin-Meisterernst

  a term describing the use of Semitic word masks in Middle Persian texts, written in the official orthography of the Sasanian state and surviving in Zoroastrian texts, and a small number of inscriptions, and letters.

• SYRIAC LANGUAGE iii. Syriac Translators as the Medium for Transmission of Greek Ideas to Sasanian Iran

  Philippe Gignoux

   The high point in the history of translation from Greek to Syriac came in the seventh century, during which translations in all domains were revised. 

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• KAYĀNIĀN viii. Kay Luhrāsp, Kay Lohrāsb

  Prods Oktor Skjærvø

  In the Avesta, Vištāspa’s father is Auruuaṯ.aspa, who is mentioned only once, when Zarathustra asks Anāhitā for the ability to make Vištāspa, son of Auruuaṯ.aspa, help the daēnā along with thoughts, words, and deeds, a wish he is granted. 

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• HANG-E AFRĀSIĀB

  A. Sh. Shahbazi

  in the national epic, the cave in which Afrāsiāb, the fugitive king of Turān, spent his last days.

• HERZFELD, ERNST iv. HERZFELD AND THE PAIKULI INSCRIPTION

  Prods Oktor Skjærvø

  The monument at Paikuli (Pāikūlī) lies on the Iraqi side of the border with Iran on a north-south line drawn from Solaimānīya in Iraq to Qaṣr-e Šīrīn in Persia on the ancient road from Ctesiphon to Azerbaijan.

• KAYĀNIĀN ii. The Kayanids as a Group

  Prods Oktor Skjærvø

  References to the kauuis in the Avesta are found in the yašts in the lists of heroes who sacrificed to various deities for certain rewards.

• KAYĀNIĀN xiv. The Kayanids in Western Historiography

  Prods Oktor Skjærvø

  Henry C. Rawlinson contrasted the “distorted and incomplete allusions to Jemshíd and the Kayanian monarchs” with “authentic history,” and Friedrich Spiegel called the Kayanids partly purely mythical, partly legendary.

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• ZĀL

  A. Shapur Shahbazi and Simone Cristoforetti

  legendary prince of Sistān, father of Rostam, and a leading figure in Iranian traditional history. His story is given in the Šāh-nāma.

• IRAN vi. IRANIAN LANGUAGES AND SCRIPTS (5) Indo-Iranian

  Prods Oktor Skjærvø

  Several important linguistic changes took place between Indo-European and Indo-Iranian, the reconstructed common ancestor of Iranian and Indian.

• SŪDGAR NASK and WARŠTMĀNSR NASK

  Yuhan Sohrab-Dinshaw Vevaina

  the first and second of three commentaries on the Old Avesta, extant in a Pahlavi resume in book nine of the Dēnkard, the third being the Bag nask.

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• KAYĀNIĀN vii. Kauui Haosrauuah, Kay Husrōy, Kay Ḵosrow

  Prods Oktor Skjærvø

  According to Ṯaʿālebi, having brought order to the earth, worrying that he might be subjected to hubris like several of his predecessors, Kay Ḵosrow left to wander, and no one heard any more from him.

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• HORMOZD I

  M. RAHIM SHAYEGAN

  Sasanian great king (r. 272-73 CE), the throne name of Šāpur I’s son and and successor, Hormozd-Ardašēr.

• TALMUD ii. RABBINIC LITERATURE and MIDDLE PERSIAN TEXTS

  Yaakov Elman

  Jews and Persians had coexisted in Mesopotamia, mostly peaceably, for some 700 years by the time that the first generation of prominent Babylonian talmudic rabbis was born in the third quarter of the 2nd century.

• HORDĀD

  Antonio Panaino

  “Integrity (of body), Wholeness”, one of the Avestan entities (AMƎŠA SPƎNTA), normally mentioned in association with Amərətāt (AMURDĀD) already in the Gāθās.

• KARSĀSP

  Prods Oktor Skjærvø

  Avestan dragon-slayer, son of Sāma, and eschatological hero. In the Pahlavi and Zoroastrian Persian traditions, several heroic feats are connected with him.

• KAYĀNIĀN v. Kauui Usan, Kay-Us, Kay Kāvus

  Prods Oktor Skjærvø

  The story of Kay Us’s madness is found in two versions. According to the Bundahišn, his mind was disturbed so that he tried to go up and do battle with the sky, but he fell down and the xwarrah was stolen from him; he devastated the world with his army, until they caught and bound him by deception in the land of Šambarān.

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• KAYĀNIĀN ix. Kauui Vištāspa, Kay Wištāsp, Kay Beštāsb/Goštāsb

  Prods Oktor Skjærvø

  The name Vištāspa presumably means “he who gives the horses free rein” (víṣitāso áśvāḥ “horses let loose or given free rein”), which agrees with the description of Vištāspa as the prototypical winner of the chariot race in Yašt 5.132.

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• ZOROASTRIAN RITUALS

  Michael Stausberg

  Ritual has been variously theorized in recent decades.  While the category remains elusive, the formative social importance of ritual is by now generally acknowledged even in Zoroastrian studies.

• GATHAS ii

  William W. Malandra

  Of the entire corpus of the Avesta, the Gathas have been translated far more frequently than any of its other divisions.

• IRAN vii. NON-IRANIAN LANGUAGES (7) Turkic Languages

  Gernot Windfuhr

  In Iran, there are two distinct branches of Turkic: Oghuz Turkic languages and dialects that represent the southwestern branch of Turkic, and Khalaj, which presents a tiny branch of its own.

• SCHAEDER, HANS HEINRICH

  Werner Sundermann

  HANS HEINRICH (1896-1957), a major German Iranist and scholar of related disciplines.

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• BUDDHISM iii. Buddhist Literature in Khotanese and Tumshuqese

  Ronald F. Emmerick and Prods Oktor Skjærvø

  Khotan played an important role in the transmission of Buddhism during the period represented by the extant material (probably from around 700 to the end of the kingdom of Khotan ca. 1000). 

• KARTIR

  Prods Oktor Skjærvø

  a prominent Zoroastrian priest  in the second half of the 3rd century CE, known from his inscriptions and mentioned in Middle Persian, Parthian, and Coptic Manichean texts.

• HENNING, WALTER BRUNO

  Werner Sundermann

  The emphasis on the philological character of Henning’s work is justified not only because all his discoveries were made through deductions from or new interpretations of original sources, but also because his working system kept astonishingly aloof from theorems regarding contemporary linguistics, the philosophy of history, ethnology, and comparative religion.

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• IRAN vi. IRANIAN LANGUAGES AND SCRIPTS (2) Documentation

  Prods Oktor Skjærvø

  Iranian languages are known from roughly three periods, commonly termed Old, Middle, and New (Modern).

• JAMŠID i. Myth of Jamšid

  PRODS OKTOR SKJÆRVØ

  In the Avesta, he ruled the world in a golden age; he saved living beings from a natural catastrophe by preserving specimens in his var- (fortress); he possessed the most Fortune among mortals, but lost it and his kingship as a consequence of lying.

• EMMERICK, RONALD ERIC

  Mauro Maggi

  (1937-2001), distinguished Australian scholar of the ancient civilizations and languages of Iran, India, and Tibet.

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• ZOROASTRIANISM i. HISTORICAL REVIEW UP TO THE ARAB CONQUEST

  William W. Malandra

  This article presents an overview of the history of Zoroastrianism from its beginnings through the 9th and 10th centuries CE. Details of different periods and specific issues relating to Zoroastrianism are discussed in the relevant separate entries.

• MANICHEISM iii. THE MANICHEAN PANDAEMONIUM

  Werner Sundermann

  demons and demonology in Manicheism.

• CHINESE TURKESTAN ii. In Pre-Islamic Times

  Victor Mair and Prods Oktor Skjærvø

  In antiquity the Tarim and Dzungar (Zungar, Jungar) basins lay at the crossroads of three main Eurasian routes including the Southern Silk Road, the Northern Silk Road, and a northern route passing between the Bogdo-ola (Bo-ko-tuo) range and the Tien Shans.

• MARRIAGE ii. NEXT OF KIN MARRIAGE IN ZOROASTRIANISM

  Prods Oktor Skjærvø

  xwēdōdah, said to refer to marital unions of father and daughter, mother and son, or brother and sister (next-of-kin or close-kin marriage, nuclear family incest).

• NARSEH

  Ursula Weber

  Sasanian king (r. 293-302 CE), who was crowned only at the advanced age of approximately 60-65 after the short reign of his grandnephew, Bahrām III.

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• SOGDIAN LANGUAGE i. Description

  Yutaka Yoshida

  Sogdian is one of the Eastern Middle Iranian languages once spoken in Sogdiana (northern Uzbekistan and Tajikistan) before the Islamization of the area in the 10th century. It was written in three scripts: Sogdian, Manichean, and Syriac.

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• AUSTRIA ii. IRANIAN STUDIES

  X. Tremblay and N. Rastegar

  The present entry is intended as a synthetic history of the organization of Iranian studies (1) up to 1918 in all the Habsburg “hereditary countries,” which included the present Czech Republic and Slovakia, Hungary, Croatia, Bosnia, also parts of Poland, Romania, and Ukraine, and (2) since 1918 in the Republic of Austria exclusively.

• MANICHEISM i. GENERAL SURVEY

  Werner Sundermann

  Manicheism is the only world religion that has become completely extinct. Its founder, Mani, lived in the third century CE. His religion spread over the continents from the Atlantic to the Chinese Sea.

• EŠPOḴTOR

  Cross-Reference

  See TSITSIANOV.