Search Results for “nicholas sims williams”

• EPHESUS, SEVEN SLEEPERS OF

  Nicholas Sims-Williams

  Christian legend attested by texts in many languages.

• CYRIACUS AND JULITTA, ACTS OF

  Nicholas Sims-Williams

  Chris­tian martyrological text.

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• EUSTATHIUS, ACTS of

  Nicholas Sims-Williams

  Christian martyrological text, of which versions survive in many languages, including Greek, Latin, Syriac, and Armenian.

• EVAGRIUS PONTICUS

  Nicholas Sims-Williams

  (346-399 C.E.), prolific author of Christian literature in Greek. After passing the first part of his career as a preacher in Constantinople, Evagrius took up abode in the Egyptian desert and became one of the most renowned of its many ascetics.

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• KĒD

  NICHOLAS SIMS-WILLIAMS

  Pahlavi and Bactrian word with meanings ranging from “soothsayer” to “priest,” probably derived from OIran.

• KADAGISTĀN

  Nicholas Sims-Williams

  an eastern province of the Sasanian empire. The clearest evidence for the existence of such a province is provided by a bulla bearing the impression of a seal.

• DADISOʿ QATRAYA

  Nicholas Sims-Williams

  (late 7th century), Nestorian author of ascetic literature in Syriac. Pre­sumably a native of Qaṭar, as his surname suggests, he lived for a time at the monastery of Rabban Šābūr, near Šostar  in Ḵūzestān. His writings included commentaries on the Paradise of the Fathers and on the 26 “discourses” of Abbā Isaiah; fragments of the latter are found in Sogdian translation.

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• BĀBAY OF NISIBIS

  N. Sims-Williams

  Christian Syriac writer who flourished about the beginning of the seventh century CE; a homily of his is attested in Sogdian.

• ABBĀ ISAIAH

  N. Sims-Williams

  (i.e., “Father” Isaiah), late 4th century A.D., author of Christian ascetical texts; from these it appears that he was a hermit who lived in the desert of Scete in Egypt, of whom several anecdotes are told in the Apophthegmata patrum.

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• BULAYÏQ

  Nicholas Sims-Williams

  town in eastern Turkestan, modern Chinese Sinkiang, situated about ten km north of Turfan. At the nearby ruin of Shüī-pang, a library of fragmentary Christian manuscripts (thought to be of the 9th-10 cents.) was discovered in 1905, and the site is judged to be that of a Nestorian monastery.

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• EUGENIUS

  Nicholas Sims-Williams

  or MĀRAWGEN; legendary Christian saint traditionally credited with the introduction of Egyptian monasticism into Mesopotamia and Persia.

• APOPHTHEGMATA PATRUM

  N. Sims-Williams

  (Maxims of the fathers), Graeco-Latin name customarily used to refer to a species of Christian literature consisting of sayings and edifying anecdotes of the monks and solitary ascetics who inhabited the deserts of Egypt during the early centuries of the Christian era.

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• KANJAKI

  Nicholas Sims-Williams

  language mentioned in the 11th-century Turkish lexicon of Maḥmud al-Kāšḡari as being spoken in the villages near Kāšḡar.

• APOSTOLIC CANONS

  N. Sims-Williams

  fragmentary Christian Sogdian text.

• JAḠATU

  Nicholas Sims-Williams

  an archeological site in Ḡazni province, Afghanistan, situated about 20 km north of Ḡazni on the route between Ḡazni and Wardak.

• CORPUS INSCRIPTIONUM IRANICARUM

  Nicholas Sims-Williams

  (C.I.I.), an association devoted to the col­lection and publication of Iranian inscriptions and documents.

• BAAT

  N. Sims-Williams, J. Russell

  an Iranian middle personal name; Baat is the name of a disciple of Mani mentioned in the Coptic “crucifixion narrative”. The word is borrowed in Armenian in the form “Bat” which translates to the name of the “nahapet” (family head).

• EḴŠĪD

  F. Grenet and N. Sims-Williams

  Arabo-Persian form of a Sogdian royal title attested in Sogdian script as (ʾ)xšyδ and in Manichean script as (ʾ)xšy(y)δ.

• KOŠĀNIYA

  P. Lurje

  a medieval Sogdian town to the west of Samarkand. Its name is most probably related to the Yuezhi Kušān dynasty and its claimed heirs, such as the Kidarites.

• CHRISTIANITY iv. Christian Literature in Middle Iranian Languages

  Nicholas Sims-Williams

  In Persia itself Syriac eventually regained its status as the sole literary and liturgical language of the church, with the result that none of this Christian Persian literature survived, apart from a few texts preserved in Syriac translation, such as two legal works by the metropolitans Išoʿbōḵt and Simon.