(d. Tehran, 1240/1824), military leader and governor of Kermān under Fatḥ-ʿAli Shah Qajar.


AHIR-AL-DAWLA, EBRĀHIM KHAN (d. Tehran, 1240/1824), military leader and governor of Kermān under Fatḥ-ʿAli Shah Qajar (r. 1797-1834). A cousin, stepson, and son-in-law of Fatḥ-ʿAli Shah, Ebrāhim Khan was an important patron of architecture, particularly famous for the Ebrāhim Khan Complex in the old bazaar of Kermān. Entrusted with the governorship of Kermān, he undertook the reconstruction of the city after the devastating siege of Āḡā Moḥammad Khan Qajar (r. 1794-97). He favored and supported the Shaikhis (Šayḵis) of Kermān. 

Youth. Ebrāhim Khan was from the Qawānlu branch of the Qajar tribe (ʿAżod-al-Dawla, p. 110; Vaziri, 2006, p. 759, footnote). His father, Mehdi-Qoli Khan, was the brother of Āḡā Moḥammad Khan Qajar and a paternal uncle of Fatḥ-ʿAli Shah, while his mother, Āsia Ḵānom, was the daughter of Moḥammad Khan Qawānlu. There are no references to Ebrāhim Khan’s birth date, but we know that his father died early, during the siege of Astarābād by Karim Khan Zand when Ebrāhim Khan was a child. After this event, Āḡā Moḥammad Khan married Ebrāhim Khan’s mother to Fatḥ-ʿAli Shah, and raised and nurtured Ebrāhim Khan as his own son, together with his other nephews, Fatḥ-ʿAli Shah and his brother Ḥosayn-Qoli Khan (ʿAżod-al-Dawla, pp. 301, 348; Vaziri, 2006, p. 759 footnote; Hedāyat, 1957, p. 76). Fatḥ-ʿAli Shah also highly revered Ebrāhim Khan and honored him with the appellation of ahir-al-Dawla and Ebrāhim Khan-e ʿAmu (ʿAżod-al-Dawla, p. 78; Vaziri, 2006, p. 85). In 1206/1791, Fatḥ-ʿAli Shah married his first offspring and first daughter Homāyun Solṭān (Ḵānom Ḵānomān, Ḵān Bāji) to Ebrāhim Khan (ʿAżod-al-Dawla, pp. 27, 28, 316; Hedāyat, 1971, p. 250; Vaziri, 2006, p. 762; Eʿtemād-al-Salṭana, p. 1417).

Ebrāhim Khan as a military leader. Ebrāhim Khan was an important military leader and companion of Fatḥ-ʿAli Shah. With his numerous campaigns in different regions, Ebrāhim Khan helped the new king establish and stabilize his dominion over the territories conquered by Āḡā Moḥammad Khan. Before being appointed governor of Kermān, he was commissioned to pacify and suppress the insurgents in the regions of Isfahan, Fārs and Iraq, in 1798 (ʿAżod-al-Dawla, p. 195; Eʿtemād-al-Salṭana, p. 1450; Donboli, pp. 49-50), Gilān in 1800 (Eʿtemād-al-Salṭana, p. 1458; Donboli, p. 69), and Khorasan in 1800-02 (ʿAżod-al-Dawla, p. 195; Hedāyat, 1971, pp. 375-76, 362, 367; Eʿtemād-al-Salṭana, pp. 1456-8, 1462; Donboli, pp. 69, 71, 79, 87). A consistent source of insurgency and instability lay in the southeastern regions of Kermān and Baluchistan. Once entrusted with the governorship of Kermān, he became specifically responsible for maintaining the security of these troublesome regions. For the rest of his career, he fought frequently with the local khans of Kermān, Bam, Narmāšir, Baluchistan, and Sistān, and gained a strong hold over these regions (Hedāyat, 1971, pp. 387, 403; Vaziri, 2006, pp. 734, 759, 760, footnote; Donboli, pp. 124-5).

Ebrāhim Khan as governor of Kermān. In the wake of Āḡā Moḥammad Khan’s crushing siege of Kermān in 1794, the city was left moribund and without a governor. The rulers of Yazd were able to exert some control over Kermān, but they were constantly in conflict with the local khans. After Fatḥ-ʿAli Shah had ascended to the throne and consolidated his power in the northern and central regions of Iran, he turned his attention to the southeastern parts of the country, which were on the verge of political disintegration and had lost their economic infrastructure and were no longer operating under the hegemony of the central government.  In order to regain control, Fatḥ-ʿAli Shah appointed Ebrāhim Khan as governor of Kermān. During his tenure as governor, which lasted 22 years (1218-40/1803-24), Ebrāhim Khan undertook a comprehensive restoration plan and was remarkably successful in reconstructing socio-economic infrastructure and maintaining the political stability of Kermān and its surrounding regions (Hedāyat, 1971, p. 387; Vaziri, 2006, pp. 82, 85, 757, footnote; idem, 1974, p. 116; Eʿtemād-al-Salṭana, p. 1468; Bāstāni Pārizi, 1965, pp. 3-5). He asked the king for a tax-exemption for the city to be able to invest in the economic reconstruction of the city (Pur Aḥmad, p. 241). With his strong hold over and constant suppression of the local khans, Ebrāhim Khan improved the security of the region so that trade, which was essential to the economy, could be resumed. The economic restoration of the region demanded a large labor force, which was difficult to amass, given the dramatic depopulation of the region in the face of severe political and economic problems. Ebrāhim Khan persuaded people from neighboring regions, and of various professions, to resettle in Kermān, and to benefit from the emerging economic possibilities in the region (Vaziri, 1974, p. 193; Bāstāni Pārizi, 1965, p. 13).

The physical restoration of the city was also crucial to his plans. He restored and expanded its governmental center, the arg (‘citadel’), and added new administrative and military sectors. The high-ranking officials of the city also built new elaborate residences there. Ebrāhim Khan also equipped this enlarged complex with the city’s fifth gate, which was named Darvāza-ye arg (‘the citadel gate’; Vaziri, 1974, pp. 105, 118). He also repaired many qanats in the city and suburbs of Kermān and restored fields and gardens. His most famous building project is a multi-functional complex, now part of the old bazaar of Kermān, named after him, Majmuʿa-ye Ebrāhim Khan (‘the Ebrāhim Khan complex’). The complex consists of a bazaar, now known as Bāzār-e zargari, (‘the goldsmiths bazaar’), a religious school with a library, as well as a bath (Vaziri, 1974, pp. 110, 112, footnote; Bāstāni Pārizi, 1965, p. 12; idem, 1974, p. 9). Ebrāhim Khan sought not only to rejuvenate the labor force, but also to restore the cultural life and religious affairs of the city. According to the sources, he patronized religious schools and invited clerics from Arabestān, Fārs, and Khorasan, such as Shaikh Neʿmat-Allāh Baḥrayni, Shaikh ʿAbd-al-Ḥosayn Aḥsāʾi, Mollā ʿAli Aʿmā, and Sayyed Kāẓem Rašti, a leader of the Shaikhis (Bāstāni Pārizi, 1965, p. 3). He also liked poetry and supported poets, having himself composed some poems under the pen name of Toḡrol (Hedāyat, 1957, p. 76). 

Death. In 1824, Ebrāhim Khan went to capital, Tehran, for an event in which some other governors also participated. Before his departure, he appointed his elder son ʿAbbās-Qoli Mirzā as his deputy in Kermān and his other son Rostam Khan as his deputy in Bam (Vaziri, 2006, p. 765, footnote). While in Tehran, he succumbed to a fatal ailment (Hedāyat, 1971, pp. 635-6; Eʿtemād-al-Salṭana, p. 1567). As his date of birth is not recorded, his exact age at the time of death is not known. However, we can assume that he was not very old, given the fact that at the time of the siege of Astarābād (1783) he was a child, and that he married his first wife in 1791. Moreover, on the occasion of his death, the author of Maʾāṯer-e solṭāniya remembers him as a young, good-humored, kind person (Donboli, p. 392).

Descendants. As a member of the royal family, Ebrāhim Khan was presumably wealthy and powerful even before he became governor of Kermān. However, during his long reign over the vast regions of the southeast, and in the course of many restoration and reconstruction projects, Ebrāhim Khan and his family accumulated even more property and wealth and therefore gained outstanding status and power in the city of Kermān and in neighboring regions (Bāstāni Pārizi, 1965, p. 3). Thus, the descendants of Ebrāhim Khan have exercised remarkable influence in the political, cultural, and religious history of Kermān and neighboring cities to the present day (Vaziri, 2006, pp. 85-7). The large and influential Ebrāhimi and Amir-Ebrāhimi families of Kermān trace their lineage back to Ebrāhim Khan (ʿAżod-al-Dawla, p. 195; Vaziri, 1974, p. 139).

Ebrāhim Khan had 21 daughters, the most famous of whom was Galin Ḵānom, who married Šoʿāʾ-al-Salṭana, the 35th son of Fatḥ-ʿAli Shah (ʿAżod-al-Dawla, pp. 193-4). The number of his sons has been recorded differently. He probably had 21 sons, whose names have been recorded in historical sources. ʿAbbās-Qoli was his eldest son from his first wife, the daughter of Fatḥ-ʿAli Shah. Appointed Ebrāhim Khan’s deputy during his father’s last trip to Tehran, Abbās-Qoli Khan was officially named his successor by Fatḥ-ʿAli Shah. Nevertheless, he revolted against the king and was defeated, but escaped a severe punishment due to his relation to the king (ʿAżod-al-Dawla, p. 110; Hedāyat, 1971, pp. 695-7; Eʿtemād-al-Salṭana, p. 1567; Bāstāni Pārizi, 1965, pp. 5, 13, 14). His full brothers were Qahhār-Qoli Khan and Abu’l-Fatḥ Khan. Another son of Ebrāhim Khan was Rostam Khan, who married Šāh Gowhar Ḵānom, a daughter of Fatḥ-ʿAli Shah (ʿAżod-al-Dawla, p. 319), and who was appointed by Ebrāhim Khan as governor of Bam, but was defeated by his rebellious stepbrother, ʿAbbās-Qoli Khan, in 1827 (Vaziri, 2006, pp. 744-5, footnote). The remaining brothers were Šāhroḵ Khan, who married Šāh Gowhar Ḵānom after the death of Rostam Khan (ʿAżod-al-Dawla, p. 34), Asad-Allāh Khan, Ḡolām-Ḥosayn Khan, Moḥammad Ḥasan Khan; Naṣr-Allāh Khan, ʿAli-Qoli Khan, Ḵosrow Khan, Musā Khan, Esmāʿil Khan, ʿIsa Khan, ʿAli-Moḥammad Khan, Bahrām Khan, Moḥammad Ṣādeq Khan, Ḡolām-ʿAli Khan, Moḥammad-Taqi Khan, ʿAbd-al-Raḥim Khan, and Moḥammad Karim Khan, who was the most famous of Ebrāhim Khan’s sons and the head of the Shaikhis in Kermān (ʿAżod-al-Dawla, p. 319; Vaziri, 2006, p. 762).

Ebrāhim Khan and the Shaikhis. In a pilgrimage to Karbala, Ebrāhim Khan met Sayyed Kāẓem Rašti and was highly influenced by him. Ebrāhim Khan’s son, Moḥammad Karim Khan, pursued religious studies under the supervision of Sayyed Kāẓem and was then appointed by him as the head of the Shaikhis in Kerman. As a result of the support of Ebrāhim Khan and his family, Shaikhism was promoted and strengthened in Kermān, which became the seat of the Shaikhis of Iran. The Ebrāhim Khan School and its library were devoted to the study and promotion of Shaikhism. After Moḥammad Karim Khan died, his son Moḥammad Khan took over his position (ʿAżod-al-Dawla, p. 195; Hermann and Rezai, pp. 92-4).


Primary sources.

ʿAżod-al-Dawla, Tāriḵ-e ʿAżodi, ed. A. Navāʾi, Tehran, 1977.

ʿAbd-al-Razzāq ‘Maftun’ Donboli, Maʾāṯer-e solṭāniya, ed. Ḡolām Ḥosayn Ṣadrī-Afšār, Tehran, 1972.

Moḥammad-Ḥasan Khan Eʿtemād-al-Salṭana, Tāriḵ-e montaẓam-e nāṣeri, ed. M. E. Reżvāni, Tehran, 1988.

Reżā-Qoli Khan Hedāyat, Rawżat al-ṣafā-ye nāṣeri, 10 vols., Tehran, 1270-74/1853-56 (the first seven volumes constitute a revised edition of Mirḵᵛānd’s Rawżat al-ṣafāʾ), vol. 9, repr. Qom, 1971.

Idem, Majmaʿ al-foṣaḥā, 2 vols., Tehran, 1878; ed. Maẓāher Moṣaffā, 6 vols., Tehran, 1957-61.

 Moḥammad-Jaʿfar Ḵurmowji, Tāriḵ-e Qājār: Ḥadāʾeq al-aḵbār-e nāṣeri, ed. Ḥ. Ḵadivjam, Tehran, 1965.

Aḥmad-ʿAli Khan Vaziri, Joḡrāfia-ye Kermān, ed. M. E. Bāstāni Pārizi, Tehran, 1974.

Idem, Tāriḵ-e Kermān, ed. M. E. Bāstāni Pārizi, Tehran, 2006.

Secondary sources.

A. Āl-e Dāvud, “Ebrāhim Khan ahir-al-Dawla Qājār,” Dāʾerat al-maʿāref-e bozorg-e eslāmi, vol. 2, available online at http://www.cgie.org.ir/shavad.asp?id=123&avaid=687.

M. E. Bāstāni Pārizi, Farmāndehān-e Kermān, Tehran, 1965.

Idem, Ganj-ʿAli ān va eyrāt-e u, Kermān, 1974.

D. Hermann and O. Rezai, “Le rôle du vaqf dans la formation de la communauté shaykhī kermānī à l'époque qājār (1259-1324/1843-1906), Studia Iranica 36, 2007.

A. Pur Aḥmad, Joḡrāfiā va kārkardhā-ye bāzār-e Kermān, Kermān, 1997

(Mehrnoush Soroush)

Originally Published: March 4, 2011

Last Updated: March 4, 2011