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C. Edmund Bosworth
(Āl-e Ziār), a minor Islamic dynasty of the Caspian coastlands (931-ca. 1090). They ruled first in northern Iran, and then in Ṭabarestān and Gorgān.
The origin and development of the idea of a zodiacal circle have been much debated, but now there is a general consensus that a kind of zodiacal belt must have been defined by Babylonian astronomers as early as 700 BCE. In this period the “path” followed by the planets, sun, and moon was divided into 15 constellations.This Article Has Images/Tables.
(also called Tāriḵ-e Ẓohur-al-Ḥaqq and Ketāb-e Ẓohur-al-Ḥaqq) the most comprehensive history of the first century of the Bahai faith yet written, compiled in nine volumes by Mirzā Asad-Allāh,
the name generally known in the West for the prophet of ancient Iran, whose transformation of his inherited religion inaugurated a movement that eventually became the dominant religion in Iran up until the triumph of Islam.
The authentic form of Zoroaster’s name is that attested in his own songs, the Gathas: Old Av. Zaraθuštra-, on which are based regular derivatives like zaraθuštri- “descending from Zoroaster."
W. W. Malandra
“Zoroaster” is the name generally known in the West for the prophet of ancient Iran, whose transformation of his inherited religion inaugurated a movement that eventually became the dominant religion in Iran up until the triumph of Islam.
Zaraθuštra is considered the founder of the Mazdayasnian religion who lived in Eastern Iran during the end of the second millenium BCE.
A. V. Williams
Although Pahlavi was spoken as long ago as the 3rd century BCE, most of the written works that survive were compiled from older Zoroastrian material in the period after the Muslim conquest up to the 10th century CE.
The Greek constructions of Zoroaster relate to the historical Zoroaster and to the Zoroaster of the Zoroastrian faith in one respect only. The Greeks knew that Zoroaster was the “prophet,” in the sense of the human founder, of the national Persian religion of their times.
There is a continuous tradition of reports about Zoroaster among early and later medieval Christian historians, chroniclers, and annalists. In slightly modified form, this tradition continues through the early modern periods stretching from Humanism to Enlightenment.