ʿALI-MARDĀN KHAN (d. Lahore, 1657), military leader and administrator under Safavid kings Shah ʿAbbās I and Shah Ṣafi, and Mughal ruler Shah Jahān. The son of the Safavid official Ganj-ʿAli Khan (d. 1624), he was a governor of Kandahar who surrendered the city to the Mughals in 1638. He was also an important patron of building projects in Kandahar and Lahore.
Youth. ʿAli-Mardān Khan’s father, Ganj-ʿAli Khan, was a military leader and the governor of Kerman, Sistān, and Kandahar under Shah ʿAbbās I (r. 1588-1629). He was revered by the Shah, who bestowed him with the appellation of Bābā (‘father’) and ordered him to reside in Kandahar (Eskandar Beg, p. 1041), a location of strategic importance to both the Safavids and the Mughals (Richards, pp. 133-35). Ganj-ʿAli Khan ruled over Kandahar for six years and died there in 1624. The details of ʿAli-Mardān Khan’s early years remain obscure, but his name apparently first appeared in the Safavid chronicles when Shah ʿAbbās appointed him to the governorships previously held by his father and honored him with the appellation of Bābā-ye ṯāni (‘the second father’) in 1624 (Eskandar Beg, p. 1041). ʿAli-Mardān Khan governed the regions under his control from Kandahar, but in 1625 Ṭahmāsp-Qoli Khan was appointed as the governor of Kerman in order to avoid interruption in the affairs of the city (Bāstāni Pārizi, 1974, pp. 32-33).
The surrender of Safavid Kandahar to the Mughals. ʿAli-Mardān Khan’s name appears again in the Safavid and Mughal chronicles when he handed over the territories under his control, including the city of Kandahar, to the Mughal emperor Shah Jahān in 1638. The surrender of Kandahar is highlighted in both Safavid and Mughal chronicles. As may be expected, Safavid historians condemned the event while Mughal historians applauded it. These varying accounts, affected by the authors’ own partisan outlook, provide different explanations of the causes as well as the consequences of ʿAli-Mardān Khan’s controversial decision to surrender the city. However, a distinct thread that runs through most historical accounts is ʿAli-Mardān Khan’s suspicion that Shah Ṣafi intended to kill him. Given the distinguished role of Ganj-ʿAli Khan’s family as high-ranking and trusted figures of the Safavid dynasty, and considering the fact that ʿAli-Mardān Khan handed over Kandahar nine years after Shah Ṣafi’s accession to the throne without previously showing signs of inclination toward the Mughals, this seems to be a plausible explanation. ʿAli-Mardān Khan even mentioned his background as a loyal servant to the Safavid kings when he was joining the Mughal court (Lāhuri, p. 33). ʿAli-Mardān Khan’s fears also seem well founded in the light of Shah Ṣafi’s often erratic behavior, which had led to the death or disappearance of nearly all chief ministers, prominent generals, and governors, as well as some of his own family members. In fact, ʿAli-Mardān Khan’s brother-in-law, Mirzā Ṭāleb Ordubādi, a chief minister of Shah ʿAbbās and Shah Ṣafi, along with his relatives and family members, were to be put to death on the orders of Shah Ṣafi some time before ʿAli-Mardān Khan escaped the situation (Bāstāni Pārizi, 1974, pp. 33-34). Apparently, the new chief vizier, Mirzā Taqi Māzandarāni, a rival of Mirzā Ṭāleb, was influential in motivating Shah Ṣafi to move against ʿAli-Mardān Khan (ibid; Hedāyat, p. 6898).
The surrender of Kandahar occurred following a series of exchnges between ʿAli-Mardān Khan and the Mughal court. In March 1632 ʿAli-Mardān Khan sent a letter to Shah Jahān, in which he expressed his fear for his own life as well as his loyalty to the Mughal crown and his desire to surrender the fortress of Kandahar to the servants of the Mughal king (ʿEnayat Khan, pp. 221-22). It was in this year that Shah Jahān decided to retrieve Kandahar from his Safavid rival. He therefore ordered Saʿid Khan, the governor of Kabul, to send a trusted emissary to Kandahar, in order to persuade ʿAli-Mardān Khan to join the Mughal cause as well as to evaluate the state of Kandahar’s fortifications and military provisions in case of a probable confrontation. ʿAli-Mardān Khan received the messenger warmly and promised to respond later. A letter was later sent to Saʿid Khan (Lāhuri, pp. 27-31), in which ʿAli-Mardān Khan seemingly proposed that in case of a Persian advance on Kandahar, he would deliver the fortress to Saʿid Khan, provided that the latter would hasten immediately to his aid (ʿEnayat Khan, p. 222). Yet he still seemed interested in remaining on the Persian side, given the fact that after the Mughal army postponed the military campaign to the following year, ʿAli-Mardān Khan wrote a letter to Shah Ṣafi and informed him of the possibility of a military campaign against Kandahar by the Mughal army and asked for assistance (Lāhuri, pp. 28-30). At the same time, he carried on an intensive construction plan buttressing the fortifications of Kandahar in the course of forty days (ʿEnayat Khan, p. 222). Shah Ṣafi did not take the risk seriously and instead became even more suspicious of ʿAli-Mardān Khan upon hearing about the new fortification constructions in Kandahar. He summoned ʿAli-Mardān Khan’s eldest son, ʿAli Beg, to the court and directed his commander-in-chief, Siāvoš Qollār Āḡāsi, to march toward Kandahar in order to detain or kill ʿAli-Mardān Khan while pretending to hasten to his assistance (ibid; Kanbu, II, p. 227; Lāhuri, pp. 30-31). When ʿAli-Mardān Khan learned of the Shah’s plans, he wrote three letters, all soliciting reinforcements, to the appointees of Shah Jahān, including Saʿid Khan and the governors of neighboring provinces of Ghazni and Multan. He also wrote a fourth letter to the Mughal royal court. In compliance with previous agreements, four detachments were dispatched to Kandahar. Upon the arrival of the first governor, that of Ghazni, on 23 Šawwāl 1047/9 March 1638, ʿAli-Mardān Khan ordered a ḵoṭba (the formal intercessory prayer) to be recited in honor of Shah Jahān and the local coinage to be embellished with the inscription of his name. Saʿid Khan was instructed by Shah Jahān to give ʿAli-Mardān Khan 100,000 rupees as a present, and to escort him and his dependents to Kabul and from there to Lahore, while Mughal forces awaited battle with Safavid troops. Through one of his ranking officers (manṣabdārs), Shah Jahān also sent a royal order (farmān) along with precious presents to ʿAli-Mardān Khan (ʿEnayat Khan, pp. 226-27; Kanbu, II, pp. 227-28; Lāhuri, p. 36).
ʿAli-Mardān Khan as a Mughal official. ʿAli-Mardān Khan was not only received by Shah Jahān warmly and respectfully, but was also given a crucial role in the administrative, political, and military affairs of the Mughal empire, eventually being honored with the highest possible ranking in the Mughal court. Shortly after he joined the Mughal court, during the festival of Nowruz held on 4 Ḏu’l-qaʿda 1047/19 March 1638, he was invested with a present and a rank (manṣab) of 5,000 (or of 6000; Kanbu, II, p. 247). Thanks to such promotions, accompanied by boundless royal favors on each occasion (ʿEnayat Khan, pp. 251-54, 261, 264, 275), ʿAli-Mardān Khan rose to the highest rank in the hierarchy of Mughal nobles, namely a rank of 7,000 ḏāt ‘infantry’ and 7,000 sowār ‘cavalry’ with 5,000 of the latter being of the grade of do-aspa and se-aspa with his annual stipend amounting to 30 lakhs (each lakh being equivalent to 100,00 rupees). He received his final promotion on 24 Šawwāl 1052/15 January 1643. On this occasion he was also distinguished with the title of Amir al-Omarā (‘lord of the lords’; ʿEnayat Khan, pp. 299, 541; Kanbu, II, pp. 314-15; Lāhuri, pp. 320-21).
ʿAli-Mardān Khan was a noble highly favored by Shah Jahān. Five occasions have been recorded when the king honored him with a visit to his mansion (ʿEnayat Khan, p. 253; Kanbu, II, pp. 229, 315, 383, 391; Lāhuri, p. 322). On one occasion, when the king was traveling through Kabul on his way to Balkh, he resided in ʿAli-Mardān Khan’s mansion on 28 Rabiʿ II 1056/1646 and stayed there until the middle of the next month since the royal buildings of Kabul were not yet completed. On 22 Rajab 1048/29 November 1638, Shah Jahān appointed ʿAli-Mardān Khan as the governor of the paradise-like province of Kashmir, for he was habituated to the climate of Iran and the king did not want him to suffer from the burning heat of Hindustan (ʿEnayat Khan, p. 252; Kanbu, II, p. 238; Lāhuri, p. 125). Soon thereafter, ʿAli-Mardān Khan was also invested with the overall administration of Punjab, allowing him to pass both summer and winter in perfect ease by changing his residence (ʿEnayat Khan, p. 261). However, he was later appointed to a more strategic post as the governor of Kabul (idem, p. 275), which he held until his death. Kabul was the farthest provincial center of the northwestern territories of the Mughal Empire and thus had a strategic role in dispatching detachments and provisions for wars with the two permanent enemies of the Mughal Empire, the Safavids and the Uzbek tribes, which were undertaken either for defensive purposes or for territorial expansion (Richards, pp. 132-33; Lāhuri, p. 127). Accordingly, ʿAli-Mardān Khan spent the remaining years of his life as a chief general, particularly in wars against the Uzbeks (ʿEnāyat Khan, pp. 332, 336-71, 342-49, 353, 383-90, 400-402; Kanbu, II, pp. 352-79, 393-405, 443-56). In December 1649, the province of Kashmir was bestowed on ʿAli-Mardān Khan as his jāgir (‘revenue-producing land assigned for salary’; Richards, p. 299; ʿEnāyat Khan, p. 444).
In the summer of 1657 ʿAli-Mardān Khan was afflicted by a severe ailment following a pandemic in the Subcontinent and passed away in the same year. His body was brought back to Lahore by his son Ebrāhim Khan and was buried in the tomb of ʿAli-Mardān Khan’s mother (ʿEnāyat Khan , p. 541).
Patronage of architecture. Besides political history, ʿAli-Mardān Khan’s name is closely associated with the construction of several buildings. In the province of Kerman, the cistern of the Ganj-ʿAli Khan complex bears the name of ʿAli-Mardān Khan (Bāstāni Pārizi, 1983, pp. 416-17). He has also been credited with building of Bāḡ-e Naẓar in Kandahar, alongside two of his father’s gardens, namely, ʿAbbāsābād and Ganjābād (ʿEnāyat Khan, p. 428; Mārʿaši, pp. 14-15). During his governorship, he restored the old fortifications of Kandahar and founded a new fort on the summit of the Mount Laka, which commanded the outer fortifications of the city (ʿEnāyat Khan, pp. 222, 436). His most distinctive work, however, is a canal which brought water from the Rāvi River to the suburbs of old Lahore, contributing to the construction of the most prominent garden of Mughal history, the Šalamar Garden of Lahore (ʿEnayat Khan, pp. 277, 298; Kanbu, II, pp. 259-60, 283; Lāhuri, p. 315). Apparently a neighborhood and a bridge in Kabul also bear the name of ʿAli-Mardān Khan (Bāstāni Pārizi, 1974, p. 37). A beautiful garden was laid out by him in Šāh Jahānābād, north of the Kashmiri gate on the Jumna River (Yamonā; Wescoat and Wolschke-Bulmahn, p. 172). Within the city of New Delhi, ʿAli-Mardān Khan resided in one of the largest palaces belonging to the great Mughal nobles (idem, p. 182). In addition, he had ordered his mansion in Peshawar as well as a sheltered bazaar in the city to be build based on the architecture of Iran, Shah Jahān became so enamored with this Bazzar that he ordered the building of its replica in Šāh Jahānābād (Kanbu, II, p. 391). The tomb of ʿAli-Mardān Khan’s mother, where he too was later buried, must have also been constructed upon his order. Some other works that have been associated with him are a village called Ebrāhimābād, a garden in Peshawar, a bazaar in Kabul, and some bridges and canals (Bāstani Pārizi, 1983, pp. 441-43, Kanbu, II, p. 354).
Descendents. After the surrender of Kandahar in 1638, Ganj-ʿAli Khan’s clan was apparently wiped out in Iran (Bāstani Pārizi, 1974, pp. 35-36.) Of ʿAli-Mardān Khan’s sons, ʿAli Beg, the eldest, is mentioned in historical sources because he was summoned as a hostage to the Safavid court (ʿEnayat Khan, p. 222; Kanbu, II, p. 226). Chardin (p. 62) mentions a visit to a mansion in Isfahan, allegedly belonging to this person. Another son, Ebrāhim Beg, was promoted in Shah Jahān’s court to the title of Ebrāhim Khan (ʿEnāyat Khan, p. 479) and was named as the governor of Bengal during the reign of Awrangzeb (Richards, p. 247). Yet another one of his sons, Karam-Allāh, was also among the officers of Shah Jahān. A fourth son, named ʿAbd-Allāh Beg, was entitled Ganj-ʿAli Khan, after his grandfather, during the time of Awrangzeb. Two other sons, Esḥāq Beg and Esmāʿil Beg were among ranked officers of Awrangzeb’s administration (Bāstani Pārizi, 1983, pp. 444-45).
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Last Updated: August 1, 2011