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  • ZOROASTER

    Multiple Authors

    the name generally known in the West for the prophet of ancient Iran, whose transformation of his inherited religion inaugurated a movement that eventually became the dominant religion in Iran up until the triumph of Islam. 

  • ZOROASTER iii. ZOROASTER IN THE AVESTA

    Manfred Hutter

    Zaraθuštra is considered the founder of the Mazdayasnian religion who lived in Eastern Iran during the end of the second millenium BCE.

  • ZOROASTER v. AS PERCEIVED BY THE GREEKS

    Roger Beck

    The Greek constructions of Zoroaster relate to the historical Zoroaster and to the Zoroaster of the Zoroastrian faith in one respect only. The Greeks knew that Zoroaster was the “prophet,” in the sense of the human founder, of the national Persian religion of their times.

  • ZOROASTER i. THE NAME

    Rüdiger Schmitt

    The authentic form of Zoroaster’s name is that attested in his own songs, the Gathas: Old Av. Zaraθuštra-, on which are based regular derivatives like zaraθuštri- “descending from Zoroaster."

  • ZOROASTER vi. AS PERCEIVED IN WESTERN EUROPE

    Michael Stausberg

    There is a continuous tradition of reports about Zoroaster among early and later medieval Christian historians, chroniclers, and annalists. In slightly modified form, this tradition continues through the early modern periods stretching from Humanism to Enlightenment.

  • ZOROASTER vii. AS PERCEIVED BY LATER ZOROASTRIANS

    Jenny Rose

    This entry treats the development of the concept and image of Zoroaster among the Zoroastrians of Persia and India after the Islamic conquest (10th century onwards).

    This Article Has Images/Tables.
  • ZOROASTER iv. In the Pahlavi Books

    A. V. Williams

    Although Pahlavi was spoken as long ago as the 3rd century BCE, most of the written works that survive were compiled from older Zoroastrian material in the period after the Muslim conquest up to the 10th century CE.

  • ZOROASTER ii. GENERAL SURVEY

    W. W. Malandra

    Zoroaster” is the name generally known in the West for the prophet of ancient Iran, whose transformation of his inherited religion inaugurated a movement that eventually became the dominant religion in Iran up until the triumph of Islam.

  • EPIPHANIUS

    Jacques Duchesne-Guillemin

    (b. Eleutheropolis, Judaea, ca. 315; d. Constantia, Cyprus), bishop of Constantia on Cyprus, founded on the remains of Salamis.

  • HERMIPPUS OF SMYRNA

    J. Wiesehöfer

    third-century BCE Greek grammarian who wrote on “Zoroaster’s writings.”