Search Results for “Bahar%20journal”

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  • BAHĀR-E KESRĀ

    M. G. Morony

    “The spring of Ḵosrow,” one of the names of a huge, late Sasanian royal carpet measuring 60 cubits (araš, ḏerāʿ) square (ca. 27 m x 27 m). It was divided among the conquering Muslims after Madāʾen was captured in 637.

  • FISH iii. IN PRE-ISLAMIC PERSIAN LORE

    Hušang Aʿlam

    The Bundahišn contains interesting pseudo-scientific, mythical, and sometimes inconsistent information about fishes.

  • BAŠŠĀR-E MARḠAZĪ

    Z. Safa

    a Persian poet of the 10th century, apparently from Marv in Khorasan.

  • FARĪBORZ

    Djalal Khaleghi-Motlagh

    son of Key Kāvūs.

  • BAHĀR (1)

    Ḡ.-Ḥ. Yūsofī

    a Persian literary, scientific, political, and social-affairs monthly, 1910-11, 1921-22. Bahār represented a departure from traditional Persian journalism; readers found its willingness to discuss contemporary literature and literary criticism a refreshing change.

  • BAHĀR (2)

    Esmāʿil Jassim

    a newspaper founded by Shaikh Aḥmad Tehrāni (d. 1957), known as Aḥmad Bahār, in 1917, in Mašhad.

  • DĀNEŠKADA

    Nassereddin Parvin

    a monthly literary journal published from April 1918 to April 1919 in Tehran by the distinguished poet, literary critic, and scholar Moḥammad-Taqi Malek-al-Šoʿarāʾ Bahār, considered the leading Persian literary figure of his time.

  • FARĀMARZ

    Djalal Khaleghi-Motlagh

    son of Iran’s national hero Rostam, and himself a renowned hero of the Iranian national epic whose adventures were very popular, especially during the 10th and 11th centuries.

  • GANJ-E BĀDĀVARD

    Mahmoud Omidsalar

    (the treasure brought by the wind), name of one of the eight treasures of the Sasanian Ḵosrow II Parvēz (r. 591-628 C.E.) according to most Persian sources.

  • KAYĀNIĀN xiii. Synchronism of the Kayanids and Near Eastern History

    Prods Oktor Skjærvø

    The desire of the medieval historians to fit all the ancient narratives into one and the same chronological description of world history from the creation led them to coordinate the Biblical, Classical, and Iranian sources.