Table of Contents
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ĒWĒNBED
Philippe Gignoux
lit. "master of manners"; Pahlavi title attested from the 3rd century C.E.
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EXCAVATIONS
Multiple Authors
i. In Persia, ii. In Afghanistan, iii. In Central Asia, iv. In Chinese Turkestan
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EXCAVATIONS i. In Persia
David Stronach
a diachronic survey of the main patterns of archaeological field research in Persia from the time of the first excavations in the middle of the 19th century to the late l990s.
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EXCAVATIONS ii. In Afghanistan
Warwick Ball
Archeological investigation, both excavation and recording of sites and monuments, began in Afghanistan in the early 19th century. Many of the reports were made by travelers and British Indian Army officers; often passing observations.
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EXCAVATIONS iii. In Central Asia
B. A. LitvinskiĬ
Archeological and architectural monuments of Central Asia are mentioned in reports from the 18th and early 19th centuries. Major archaeological work began only after the Russian conquest of the region; it was first done by amateurs, in particular military officers.
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EXCAVATIONS iv. In Chinese Turkestan
B. A. LitvinskiĬ
In spite of the large number of published archaeological reports, our knowledge about the archaeology of Chinese Turkestan is still incomplete and full of serious lacunae.
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EXEGESIS
Multiple Authors
(Ar. tafsīr), commentary on or interpretation of sacred texts.
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EXEGESIS i. In Zoroastrianism
Philip G. Kreyenbroek
Zoroastrian exegesis consists basically of the interpretation of the Avesta (q.v.). However, the closest equivalent Iranian concept, zand, generally includes Pahlavi texts which were believed to derive from commentaries upon Avestan scripture, but whose extant form contains no Avestan passages.
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EXEGESIS ii. In Shiʿism
Meir M. Bar-Asher
Shiʿite exegetes, perhaps even more than their Sunni counterparts, support their distinctive views by reference to Koranic proof-texts.
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EXEGESIS iii. In Persian
Annabel Keeler
The writing of commentaries on the Koran in Persian seems to have begun during the second half of the 4th/10th century. The principal objective of such tafsīrs was ostensibly to give Persian speakers who were not proficient in Arabic direct access to the exegesis of the Koran.