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EBN ŠĀHAWAYH

EBN ŠĀHAWAYH

a leader and envoy of the Carmatians.

EBN ŠĀHAWAYH (Šāhūya), ABŪ BAKR MOḤAMMAD b. ʿAlī, a leader and envoy of the Carmatians. In Šawwāl 366/May-June 977 he occupied Kūfa at the head of 1,000 Carmatians supporting the claim of the Buyid Ażod-al-Dawla to the rule of Iraq against that of his cousin ʿEzz-al-Dawla. Later he became the permanent representative of the Bahrain Qarmaṭīs to the court of Ażod-al-Dawla. In 369/979-80 he was sent by ʿAżod-al-Dawla from Hamadān on a mission to Baṣra but soon returned to his court. No doubt for political reasons, Ażod-al-Dawla maintained close relations with him. Ebn Šāhawayh is described as a friend of Ażod-al-Dawla’s vizier ʿAbd-al-ʿAzīz b. Yūsof, of the Qāżī Abū ʿAlī Tanūḵī, and of Ṣāḥeb b. ʿAbbād, then vizier of ʿAżod-al-Dawla’s brother Moʾayyed-al-Dawla in Ray. After the death of ʿAżod-al-Dawla in 372/983, Ebn Šāhawayh became the representative of the Carmatians at the court of Ṣamṣām-al-Dawla in Baghdad. He had close ties with Ebn Saʿdān, appointed vizier by Ṣamṣām-al-Dawla in 373/983. In 374/984 he was in Oman and persuaded its governor to change his allegiance from Šaraf-al-Dawla to his brother and rival, Ṣamṣām-al-Dawla. Later in the year, Ebn Saʿdān and his friends, including Ebn Šāhawayh, were arrested; Ebn Saʿdān’s close relations with the Carmatians may have contributed to his fall, since the latter apparently were shifting their support at this time to Šaraf-al-Dawla, who had also quickly regained control over Oman. When Ebn Saʿdān and his companions were executed in 375/985, Ebn Šāhawayh was overlooked. He was soon released and restored to a position of honor by the vizier Abu’l-Rayyān. The same year the Carmatians of Bahrain occupied Kūfa and proclaimed Šaraf-al-Dawla the ruler, giving the imprisonment of their representative as a pretext. Abu’l-Rayyān now employed Ebn Šāhawayh as his intermediary with the invaders. Shortly afterward the Carmatians suffered a disastrous defeat which broke their power in Iraq permanently. Ebn Šāhawayh evidently also lost his influence, and there is no more mention of him thereafter in the sources.

 

Bibliography

(For cited works not given in detail, see “Short References.”)

Abū Ḥayyān Tawḥīdī, al-Emtāʿ wa’l-moʾānasa, ed. A. Amīn and A. Zayn, Cairo, 1939-44, I, pp. 43f., 48, 53; III, pp. 148 f.

Idem, al-Ṣadāqa wa’l-ṣadīq, ed. E. Kaylānī, Damascus, 1964, p. 70.

C. Bürgel, Die Hofkorrespondenz ʿAḍud ad-daulas, Wiesbaden, 1965, p. 53.

H. Busse, Chalif und Grosskönig, Beirut, 1969, p. 65. Ebn al-Jawzī, Montaẓam VII, p. 83.

Moḥammad b. ʿAbd-al-Malek Hamadānī, Takmelat taʾrīḵ al-Ṭabarī, ed. A.Y. Kanʿān, Beirut, 1961, p. 233.

Ẓahīr-al-Dīn Moḥammad Rūḏrāvarī, Ḏayl tajāreb al-omam, ed. Margoliouth and Amedroz, in Eclipse III, pp. 19, 100, 102, 107, 109.

Moḥassen b. ʿAlī Tanūḵī, Nešwār al-moḥāżara wa aḵbār al-moḏākara, ed. ʿA. Šāljī, 8 vols., Beirut, 1391-93/1971-73, IV, pp. 93-96; V, pp. 86-88.

Yāqūt Odabāʾ VI, pp. 261 f.