BĀRŪT (also bārūṭ and bārūd) “gunpowder” is a loanword from Arabic; it passed from Turkish into Persian usage. This is also clear from the subsidiary Arabic term for gunpowder, dawāʾ or “remedy,” which in fact is the first word used in Arabic to denote gunpow­der. In India and Afghanistan, where the word bārūt was borrowed from the Persian, the subsidiary term dārū “remedy” is also used. Similar usage is also found in Iran where, for example, the Jaft tribe in Kurdistan refer to gunpowder as darmān “remedy”; the same word is also used in that sense by the Baluch (Schlimmer, pp. 469-70). The author of Borhān-e qāṭeʿ (ed. Moʿīn, I, p. 216) explains that bārūt or namak-e čīnī (Chinese salt) is dārū-ye tofang “powder for the musket” and adds that in Syriac it is the name given to šūra (niter, saltpeter), the principle element of bārūt.

The earliest use of the word in Persian probably dates from the last quarter of the 9th/15th century. According to an 11th/17th-century text, “bārūt and other war supplies were stored in the Ostūnāvand fortress” in 908/1503 (ʿĀlamārā-ye ṣafawī, p. 88). The same text, for the next year, also refers to the fact that there was bārūt stored in the citadel of Šūštar (p. 90). Similar infor­mation is offered by Lāhījānī (p. 78) and Tārīḵ-e ḵāndān-e Maṛʿašī (p. 64). Nevertheless, bārūt is not a word that is frequently used in the historical texts, and the same holds for the arms necessary to use bārūt effectively.

Guns and cannon, and thus gunpowder, probably were first introduced in Iran during Uzun Ḥasan Āq Qoyunlū’s reign; in 1473 he asked Venice for “artillery, arquebuses, and gunners” (Woods, p. 128). According to an early 11th/17th-century source, the requested military personnel and cannon were sent; the Venetians sent “100 artillerymen of experience and capacity, for in the matter of their artillery the Persian armies suffered greatly from a paucity of cannon, while on the other hand the Turkish armies in Asia were very well equipped in this arm, and they could effect much damage in their attack” (Don Juan ofPersia, p. 98).

Minorsky, however, in his Persia in A.D. 1479 (pp. 89, 115-16) doubts whether the Āq Qoyunlū had the use of firearms, although in Appendix II of the book he seems to accept it as a fact. It is possible that the sultan’s personal troops had been the only group permitted to use firearms in the late 9th/15th century (Woods, p. 8). Two events indicate that cannon may have been used by the Āq Qoyunlū. According to Venetian sources the Āq Qoyunlū captured Ottoman artillery in 977/1472. The captured firearms were later used in the winter campaign against the Mamluks (Woods, pp. 129, 270 n. 109). In 890/1485, the Āq Qoyunlū used artillery against the infidel Samtzkhe in Georgia. The Persian account of this campaign is ambiguous about the nature of the artillery used; only once does the author use tūp “cannon,” while using the term raʿd (ostād-e raʿd; dīg-e raʿd), which spewed dra­gon-like fire, a few times. Raʿd usually refers to a grenade launcher or a pyrotechnic device used to hurl flammable material into the enemy’s camp. However, the text also mentions that rocks (sang) were hurled into the fortress, thus referring to a cannon (Abīvardī, pp. 51, 53-54). Another instance where the Āq Qoyunlū used cannon is reported to have occurred at Tiflis in 1489 (Woods, p. 285, n. 75). Finally, the Safavids in 913/1507, during the siege of Ḥeṣn Kayfā in Dīārbakr, used “a mortar of bronze, of four spans, which they brought from Mirdin [Mārdīn] . . . . This mortar was cast in that country at the time Jacob Solṭān (Yaʿqūb Solṭān Āq Qoyunlū, d. 896/1490; A Narrative of Italian Travels in Persia, p. 153).

The pre-1500 use of gunpowder and firearms seems likely in view of the fact that Shah Esmāʿīl Ṣafawī used handguns and cannon in his fight for the throne of Iran. Qāżī Aḥmad Qomī (mistakenly) states that during the battle between the Āq Qoyunlū Alvand Shah and Shah Esmāʿīl (907/1501) a gun (tofang) was heard for the first time in Iran (Glassen, p. 212), although he also refers to an earlier instance in 905/1499 (Glassen, p. 183; tofang-e raʿd-āhang).This is also confirmed by the 11th/17th­ century ʿĀlamārā-ye Ṣafawī (p. 68). Thereafter, the use of (hand)guns (tofang) is attested by several sources (Ḥasan Rūmlū, pp. 171, 186, 206, 212, 221; ʿĀlamārā-ye Ṣafawī, pp. 96, 102, 272, 290, 335, 483, 493, 519).

Gunpowder of varying quality was produced in many cities in Iran. In Isfahan, several gunpowder makers (bārūtsāz) were employed in the arsenal (tūpḵāna; Taḏkerat al-molūk,p. 95). According to Thevenot the gunpowder produced in Lār was of good quality (II, p. 132). However, according to Du Mans (p. 208) the gunpowder makers did not purify their saltpeter or sulfur adequately or mix these with the correct amount of charcoal.

Gunpowder is also used in the traditional Iranian craft of stone quarrying. Quarrymen (kūhborr, sang­šekan)pour ordinary powder into holes bored in the stone surface and plug them with cotton wads. They ignite these charges with saltpeter fuses (fatīla)to blast away the superficial layers of rock and thereby reach the valuable formations below the surface (Wulff, p. 127).



Ḥ. Abīvardī, Čārtaḵt,ed. Ī. Afšār, FIZ 15, 1347 Š./1968.

ʿĀlamārā-ye Ṣafawī,ed. Y. Šokrī, Tehran, 1350 Š./1971.

Don Juan of Persia, ed. and tr. G. Le Strange, London, 1926.

R. Du Mans, Estat de la Perse, Paris, 1890.

E. Glassen, Die frühen Safawiden nach Qāżī Aḥmad Qumī,Freiburg, 1970.

V. Minorsky, Persia in A.D. 1479: An Abridged Trans­lation of Faḍlullah B. Rūzbihān Khunjī’s Tārīḵ-i ʿĀlamārā-yi Amīnī, London, 1957.

A Narrative of Italian Travels in Persia in the 15th and 16th Centuries, London, 1873.

J. L. Schlimmer, Terminologie médico-pharmaceutique,Tehran, 1349 Š./1970.

Mīr Teymūr Maṛʿašī, Tārīḵ-e ḵāndān-e Maṛʿašī Māzandarānī,ed. M. Sotūda, Tehran, 2536 = 1356 Š./1977.

ʿAlī b. Ḥosayn Lāhījānī, Tārīḵ-e ḵānī,ed. M. Sotūda, Tehran, 1352 Š./1973.

P. de Thevenot, The Travels of Monsieur de Thevenot into the Levant, London, 1686.

J. Woods, The Aqqoyunlu: Clan, Confederation, Empire, Chicago, 1976.

H. E. Wulff, The Traditional Crafts of Persia, Cambridge, Mass., 1960.

Search terms:

باروت baarut  barout baaroot


(W. Floor)

Originally Published: December 15, 1988

Last Updated: December 15, 1988

This article is available in print.
Vol. III, Fasc. 8, pp. 838-839