AFŠĀN (“sprinkling”), the decoration of paper with flecks of gold and silver, sometimes called zarafšān “gold sprinkling” (an expression otherwise used to describe the scattering of gold coins as a gesture of largesse). Textual sources on the technique’s origin and development are scanty but can be supplemented by evidence from manuscripts and album leaves. It was popular in both China and Japan for centuries before being introduced to Iran and Central Asia by an unknown route, apparently during the Timurid period. Best documented is the use of gold-sprinkled paper for manuscripts during the time of or bearing the name of Šāhroḵ b. Tīmūr (r. 807-50/1405-47); in some cases the paper is decorated with gold paintings which appear to be of Chinese origin. Another early instance is a page bearing the titles of Ḵalīl Solṭān, the ruler of Transoxania (807-12/1405-09; Topkapi Sarayi Library, Hazine 2152, fol. 16). In all these cases colored, heavy paper is employed. The enthusiasm for gold sprinkling soon spread to western Iran; a manuscript copied in Shemakha (Šamāḵī) in 837/1468 is executed on the same type of heavy paper, perhaps also of Chinese origin, used in Šāhroḵ’s manuscripts (London, British Library, Add. 16561). Gold-sprinkled paper was favored for calligraphic specimens in Shiraz and Baghdad at the court of Pīr Budaq Qara Qoyunlū and in Tabrīz at that of Yaʿqūb Āq Qoyunlū; it is uncertain whether the paper was produced locally or imported either from Khorasan or China.
Herat and Mašhad appear to be the first cities to produce gold-sprinkled paper in the Iranian region; according to Qāżī Aḥmad it was used along with other forms of gilding. He refers to a 9th/15th century calligrapher and gilder from Mašhad, Sīmī Nīšāpūrī, who wrote a treatise giving specific instructions on how the gold is to be prepared and applied. Textual and visual evidence suggest that afšān was only one of several techniques used concurrently to embellish album pages and manuscripts; during the 10th/16th century it was supplanted by paintings executed in various tones of gold. Both were most often used for margins, although in some instances texts are written over decorated pages. Biographies given by Qāżī Aḥmad indicate that gold sprinkling continued to be a speciality of Khorasani artists during the 10th/16th century. The technique was also popular in Tabrīz and was used for some important Safavid manuscripts. Notable is its use in the Šāh-nāma of Shah Ṭahmāsp produced between ca. 931/1525 and ca. 947/1540. However, in a Ḵamsa of Neẓāmī copied for the same patron between 945/1539 and 950/1543, the margins are painted with various shades of gold with silver accents, a form of decoration that may also have been known as afšān. Qāżī Aḥmad relates that a 10th/16th century Mašhad illuminator, Moḥammad Amīn, is said to have produced gold sprinkling in various degrees of fineness by afšāngarī-e . . . ḥall karda. The words ḥall karda may designate a pigment containing pulverized gold. Afšān was also employed in Mughal and Ottoman court workshops during the 10th/16th century.
P. David, tr. and ed., Chinese Connoisseurship: the Ko Ku Yao Lun, London, 1971, pp. 37-38, 209.
Dehḵodā. Qāżī Aḥmad, pp. 27, 58-59, 141, 148-49, 157-58; tr., pp. 66, 125, 186, 189-90, 193.
A. Sakisian, La miniature persane du XIIe au XVIIe siècle, Paris, 1929, pp. 43, 55-56.
(P. P. Soucek)
Originally Published: December 15, 1984
Last Updated: July 28, 2011
This article is available in print.
Vol. I, Fasc. 6, pp. 581-582
P. P. Soucek, “AFŠĀN,” Encyclopædia Iranica, I/6, pp. 581-582; an updated version is available online at http://www.iranicaonline.org/articles/afsan (accessed on 14 March 2014).