ĀBĀN, Middle Persian term, “the waters” (Av. āpō). In Indo-Iranian the word for water is grammatically feminine; the element itself was always characterized as female and was represented by a group of goddesses, the Āpas. These evidently represented water apprehended in its diversity, whether as countless waves and droplets or as innumerable separate streams, pools, and wells. The link between them and the element they personified was very close. A Vedic poet, speaking of water, could say that the Āpas were wholesome to drink (see H. Oldenberg, Die Religion des Veda, 2nd ed., Berlin, 1917, p. 45). In Yasna Haptaŋhāiti (Y. 38.3.) the Waters are venerated as the ahurānī, wives of the Ahura (probably, in the original concept, Apąm Napāt [see also Ahura]); they are also celebrated as easy to cross and good to bathe in. They are invoked in the yasna, and they preside over the tenth day of each Zoroastrian month. Acts of worship on that day are devoted both to them and to the river yazatā of Arədvī Sūrā; in general, the concept of the Waters tends to merge with that of Arədvī Sūrā. This development probably came about in relatively early times, encouraged by the increased prominence given to Arədvī under the Achaemenids. The existing Ābān Niyāyeš, the prayer to the Waters, consists almost entirely of verses from the Avestan hymn to Arədvī, which, in turn, has been given the name Ābān Yašt.
Gray, Foundations, p. 136. Boyce, Zoroastrianism I, pp. 71, 74.
Originally Published: December 15, 1982
Last Updated: July 13, 2011
This article is available in print.
Vol. I, Fasc. 1, p. 58
Mary Boyce, “ĀBĀN,” Encyclopaedia Iranica, I/1, p. 58, available online at http://www.iranicaonline.org/articles/aban.