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  • AZERBAIJAN i. Geography

    X. de Planhol

  • GĪLĀN vi. History in the 18th century

    EIr and Reza Rezazadeh Langaroudi

  • CENTRAL ASIA xi. Economy from the Timurids until the 18th Century

    Robert D. McChesney

  • IRAN vii. NON-IRANIAN LANGUAGES (4) Urartian

    Gernot Windfuhr

    Urartian was most likely the dominant vernacular around Lake Van and the upper Zab valley. It was written from the late ninth to seventh century BCE in the empire of Urartu.

  • EDUCATION i. IN THE ACHAEMENID PERIOD

    Muhammad A. Dandamayev

  • CHINESE-IRANIAN RELATIONS vii. Persian Settlements in Southeastern China during the T’ang, Sung, and Yuan Dynasties

    Chen Da-Sheng

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  • ARDAŠĪR B. DAYLAMSOPĀR

    cross-reference

    See ABU’L-ḤAYJĀ NAJMĪ.

  • Isfahan xii. BAZAAR: PLAN AND FUNCTION

    Willem Floor

    The bazaar of Isfahan is one of the best-preserved examples of the kind of large, enclosed, and covered bazaar complex that was typical of most cities in the Muslim world prior to the 20th century. The oldest areas of the present-day bazaar date from the early 17th century; its first stone was laid in 1603.

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  • GREAT BRITAIN i. INTRODUCTION

    Multiple Authors

  • ISMAʿILISM iii. ISMAʿILI HISTORY

    Farhad Daftary

    On the death of Imam Jaʿfar al-Ṣādeq in 148/765 his followers from among the Imami Shiʿites split into six groups, of which two may be identified as proto-Ismaʿilis or earliest Ismaʿilis.

  • GILĀN xix. Landholding and Social Stratification

    Christian Bromberger

    Prior to the Land Reform of 1962 that began the process of land redistribution, the dominant production system in Gilān, as in the majority of Persianprovinces, was of a feudal nature.

  • CARPETS viii. The Il-khanid and Timurid Periods

    Eleanor Sims

    Persian carpets that can be indisputably identified a having been produced in the 8-9th/14-15th centuries are virtually nonexistent. That carpets were used and produced in Persia  has  been inferred from written sources, both contemporary and slightly earlier. The existence of carpets and weavings from contemporary Anatolia and the Turkman tribal confederations, and possibly also from Egypt and even Spain, also permits the inference.

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  • FESTIVALS iii, iv, v

    Anne H. Betteridge and EIr, Philip G. Kreyenbroek, Keith Hitchins

    iii. SHI'ITE, iv. YAZIDI AND AHL-E HAQQ, v. KURDISH (SUNNI).

  • BAHRĀM (1)

    G. Gnoli, P. Jamzadeh

    the Old Iranian god of victory, Avestan Vərəθraγna (“smiting of resistance”);  Middle Persian Warahrān, frequently used as a male proper name.

  • JAPAN viii. SAFAVID STUDIES IN JAPAN

    Masashi Haneda

    The genesis of Safavid studies in Japan was an outgrowth of the interest in the history of the Mongols and the Turkic people, which is a significant point characterizing Safavid studies there.

  • AFGHANISTAN v. Languages

    Ch. M. Kieffer

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  • HAMADĀN ii. POPULATION

    Habibollah Zanjani

    This article is divided into two sections: (1) population of Hamadān province; and (2) population of Hamadān city.

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  • AFGHANISTAN xiv. AFGHAN REFUGEES IN IRAN

    Zuzanna Olszewska

    Afghan refugees make up a population of up to 3 million people of various ethnicities, who have settled in Iran since the communist coup of 1978 in Afghanistan.

  • GĪLĀN i. GEOGRAPHY AND ETHNOGRAPHY

    Marcel Bazin

    Gīlān includes the northwestern end of the Alborz chain and the western part of the Caspian lowlands of Persia. The mountainous belt is cut through by the deep transversal valley of the Safīdrūd between Manjīl and Emāmzāda Hāšem near Rašt. To the northwest, the Ṭāleš highlands stretch a continuous watershed separating Gīlān and Azerbaijan.

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  • CENTRAL ASIA vi. In the 16th-18th Centuries

    Robert D. McChesney

    In the 16th-17th centuries Central Asia, includ­ing Transoxania, Greater Balḵ, and Ḵᵛārazm, witnessed a neo-Chingizid (Jochid) political revival, spearheaded by the ʿArabshahid/Shibanid (Shaibanid) lineage in Ḵᵛārazm and the Abulkhairid/Shibanid and Toqay-Timurid lines in Transoxania and Greater Balḵ. In the main, political life was shaped by the neo-Chingizid appanage system of state and its internal dynamic.

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  • IRAN vi. IRANIAN LANGUAGES AND SCRIPTS (3) Writing Systems

    Prods Oktor Skjærvø

    Writing systems for Iranian languages include cuneiform (Old Persian); scripts descended from “imperial” Aramaic, two Syriac scripts, Hebrew, Arabic, Greek, Cyrillic, Georgian, and Latin.

  • CHINESE-IRANIAN RELATIONS i. In Pre-Islamic Times

    Edwin G. Pulleyblank

  • IRAQ vi. PAHLAVI PERIOD, 1921-79

    Mohsen M. Milani

    Relations between Iran and Iraq underwent three different phases between 1921, when Britain installed Faysal Ibn Hossein as king of a newly formed nation-state of Iraq and 1979, when the Pahlavi dynasty was swept away by revolution.

  • Isfahan x. Monuments (3) Mosques

    Sussan Babaie with Robert Haug

    Isfahan is known historically for its large number of mosques. According to Abu Noʿaym of Isfahan, the first large mosque in Isfahan was built during the Caliphate of Imam ʿAli b. Abi Ṭāleb (r. 656-61). The French traveler Jean Chardin counted 162 mosques during his travels to Isfahan in the middle of the 17th century.

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  • ART IN IRAN viii. ISLAMIC CENTRAL ASIA

    G. A. Pugachenkova

  • GREECE vii. GREEK ART AND ARCHITECTURE IN IRAN

    Rémy Boucharlat

  • HISTORIOGRAPHY vi. SAFAVID PERIOD

    Sholeh Quinn

    Safavid historiography, although developing unique features of its own, had its origins in the eastern Timurid tradition that was centered in Herāt.

  • CARPETS i. Introductory survey

    Roger Savory

  • HAFEZ xiii. - xiv. HAFEZ’S TOMB (ḤĀFEẒIYA)

    Kuros Kamali Sarvestani

    The Hafeziya is located south of the Koran Gate (Darvāza-ye Qorʾān) on the northern edge of Shiraz. It is on the site of the famous Golgašt-e Moṣallā, the pleasure ground often mentioned in the poems of Hafez and occupies about 19,000 square meters, incorporating one of Shiraz’s most famous cemeteries, Ḵāk-e Moṣallā.

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  • JAPAN iv. Iranians in Japan

    Toyoko Morita

    Among the foreigners in Japan, Iranians total about 5,000 people, constituting a small minority group.

  • GERMANY v. German travelers and explorers in Persia

    Oliver Bast

    Hans Schiltberger, a Bavarian soldier, was the first German to give an eyewitness account of his travels in Persia. Initially captured by the Ottomans in 1396, he later became a prisoner of Tīmūr at the battle of Ankara (1402).

  • INDIA xx. PERSIAN INFLUENCES ON INDIAN PAINTING

    Barbara Schmitz

    Between about 1300 and 1600, Persian painting styles had a sustained impact on the Indian art at the Sultanate and Mughal courts as well as on Hindu painting styles. The earliest dated manuscripts from the subcontinent that rely on Persian models for some of their motifs are from the late 14th century.

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  • ŠĀH-NĀMA v. ARABIC WORDS

    John Perry

    Moïnfar calculates that the Šāh-nāma contains 706 words of Arabic origin, occurring a total of 8,938 times. The 100 words occurring most frequently account for 60 percent of all occurrences.

  • GILĀN xiv. Ethnic Groups

    Christian Bromberger

  • IRAN v. PEOPLES OF IRAN (2) Pre-Islamic

    C. J. Brunner

    This survey focuses on the early phase of the Iranian-speaking peoples’ presence on the plateau, during the early state-building phase.

  • ECONOMY viii. IN THE QAJAR PERIOD

    Hassan Hakimian

  • CLOTHING xxii. Clothing of the Caspian area

    Christian Bromberger

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  • ISFAHAN vii. SAFAVID PERIOD

    Masashi Haneda and Rudi Matthee

    Isfahan came under Safavid rule in 1503 following Shah Esmāʿil’s defeat of Solṭān Morād, the Āq Qoyunlu ruler of Erāq-e ʿAjam, near Hamadān.

  • ISLAM IN IRAN vii. THE CONCEPT OF MAHDI IN TWELVER SHIʿISM

    Mohammad Ali Amir-Moezzi

    Mahdism in Twelver Shiʿism inherited many of its elements from previous religious trends.

  • ART IN IRAN iv. PARTHIAN Art

    S. B. Downey

  • EGYPT vi. Artistic relations with Persia in the Islamic period

    Jonathan M. Bloom

    Although direct evidence of artistic links between Persia and Egypt before the Mongol invasion of the Near East in the 13th century is limited, surviving works of art suggest that transfer of artistic ideas resulted from the movement of artisans and their works, rather than from the specific demand of patrons.

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  • Greece i. Greco-Persian Political Relations

    Rüdiger Schmitt

    After subjugating the Medes, Cyrus II started his first expedition westwards. In 547 B.C.E. he turned against Lydia and its king, Croesus.

  • Italy i. INTRODUCTION

    Carlo G. Cereti

    Direct relations between the Italian peninsula and the Iranian plateau date at least from the Parthian period,  when the border between the Arsacids and the Roman Empire was set on the Euphrates.

  • HISTORIOGRAPHY i. INTRODUCTION

    Elton Daniel

    Historiography, literally, is the study not of history but of the writing of history. In modern usage, this term covers a wide range of related but distinct areas of inquiry.

  • DONKEY i. In Persian tradition and folk belief

    Mahmoud Omidsalar and Teresa P. Omidsalar

    domesticated species descended from the wild ass, probably first bred in captivity in Egypt and western Asia, where by 2500 B.C.E. the domesticated donkey was in use as a beast of burden.

  • HAFEZ viii. HAFEZ AND RENDI

    Franklin Lewis

    Rend, variously translated in English as “rake, ruffian, pious rogue, brigand, libertine, lout, debauchee,” is the very antithesis of establishment propriety.

  • GEOGRAPHY i. Evolution of geographical knowledge

    Xavier de Planhol

    Geography of Persia and Afghanistan. The concept of Iran and ancient Iranian geography (Justi; Spiegel, I, pp. 188-243 and especially pp. 210-12; Herzfeld, pp. 671-720; Gnoli, 1980, 1989).

  • INDIA xix. INDIAN LITERARY INFLUENCES ON PERSIAN LITERATURE

    Cross-Reference

    See Supplement.

  • BAHAISM vii. Bahai Persecutions

    D. M. MacEoin

    Bahai persecutions were a pattern of continuing discriminatory measures against adherents and institutions of the Bahai religion, punctuated by outbreaks of both random and organized violence.

  • KĀNUN-E PARVAREŠ-E FEKRI-E KUDAKĀN VA NOWJAVĀNĀN vii. Visual Arts Training Center

    Fereydoun Moezi Moghadam

    In the beginning, each artistic training program was independent, and the subjects were not coordinated under an overall artistic training management.

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