Table of Contents

  • KOLAYNI

    Etan Kohlberg

    , Abu Jaʿfar Moḥammad b. Yaʿqub b. Esḥāq Rāzi (d. 941), prominent Imami traditionist.

  • KOLUKJĀNLU

    Pierre Oberling

    a Kurdish tribe in the Ḵalḵāl region of eastern Azerbaijan.

  • KONDORI, MOḤAMMED B. MANṢUR

    C. Edmund Bosworth

    (b. ca. 1024, d. 1064), vizier to Ṭoḡrel Beg (r. 1040-63), the first sultan of the Great Saljuqs, and, briefly, to Ṭoḡrel’s successor Alp Arslān (r. 1063-72).

  • KONOW, STEN

    Fridrik Thordarson

    Konow was an all-around Indologist, whose extensive scholarly work covers most branches of Indian studies. His occupation with Grierson’s Linguistic Survey of India, where he edited half a dozen of volumes on various languages, resulted in a long series of studies of Tibeto-Burman, Munda and Dravidian languages.

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  • KORA-SONNI

    Pierre Oberling

    a tribe in western Persian Azerbaijan.

  • ḴORĀSĀNI, MOLLĀ ṢĀDEQ

    Vahid Rafati

    (d. 1874), teacher, defender and promulgator of the Babi-Bahai faiths.

  • KORK

    Rudi Matthee

    soft wool, also called Kermān wool, used for the manufacture of fine clothing and felt hats.

  • KÖROĞLU

    Multiple Authors

    also Göroḡly, name of an early-17th-century folk hero and poet, whose stories are mainly known among the Turkic peoples; passed into the folk literature of the Armenians, Georgians, Kurds and Bulghars, and the Iranian provinces of Azerbaijan and Khorasan.

  • KÖROĞLU i. LITERARY TRADITION

    Hasan Javadi

    There are at least 17 versions of the Köroǧlu/Göroḡly tradition about a heroic bandit minstrel, but the Turkic versions of the story among the Azerbaijanis, the Turks of Anatolia, and the Turkmen, are most similar to each other regarding language and plot.

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  • KÖROĞLU ii. PERFORMANCE ASPECTS

    Ameneh Youssefzadeh

    The traditional venues for the performance of the Köroǧlu/Goroḡli epic are life-cycle celebrations, private gatherings, and teahouses. In Azerbaijan and northern Khorasan, from the 17th century up to the Islamic Revolution of 1978, teahouses played a pivotal role in the diffusion and the preservation of the epic.

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