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KAYĀNIĀN vii. Kauui Haosrauuah, Kay Husrōy, Kay Ḵosrow
Prods Oktor Skjærvø
According to Ṯaʿālebi, having brought order to the earth, worrying that he might be subjected to hubris like several of his predecessors, Kay Ḵosrow left to wander, and no one heard any more from him.
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KAYĀNIĀN viii. Kay Luhrāsp, Kay Lohrāsb
Prods Oktor Skjærvø
In the Avesta, Vištāspa’s father is Auruuaṯ.aspa, who is mentioned only once, when Zarathustra asks Anāhitā for the ability to make Vištāspa, son of Auruuaṯ.aspa, help the daēnā along with thoughts, words, and deeds, a wish he is granted.
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KAYĀNIĀN ix. Kauui Vištāspa, Kay Wištāsp, Kay Beštāsb/Goštāsb
Prods Oktor Skjærvø
The name Vištāspa presumably means “he who gives the horses free rein” (víṣitāso áśvāḥ “horses let loose or given free rein”), which agrees with the description of Vištāspa as the prototypical winner of the chariot race in Yašt 5.132.
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KAYĀNIĀN x. The End of the Kayanids
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In the Pahlavi texts. The Bundahišn only records that, when Wahman, son of Spandyād, came to the throne, Iran was a wasteland, and the Iranians were quarreling with one another.
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KAYĀNIĀN xi. The Kayanids and the Kang-dez
Prods Oktor Skjærvø
According to the Pahlavi texts, Kay Siāwaxš built the Kang castle (Kang-diz) by miraculous power (Pahlavi Rivāyat: with his own hands, by means of the [Kavian] xwarrah and the might of Ohrmazd and the Amahrspands).
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KAYĀNIĀN xii. The Kavian XˇARƎNAH
Prods Oktor Skjærvø
The nature of the Avestan xᵛarənah and its three subtypes, the Aryan (airiiana), the “unseizable” (? axᵛarəta), and the Kavian (kāuuaiia).
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KAYĀNIĀN xiii. Synchronism of the Kayanids and Near Eastern History
Prods Oktor Skjærvø
The desire of the medieval historians to fit all the ancient narratives into one and the same chronological description of world history from the creation led them to coordinate the Biblical, Classical, and Iranian sources.
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KAYĀNIĀN xiv. The Kayanids in Western Historiography
Prods Oktor Skjærvø
Henry C. Rawlinson contrasted the “distorted and incomplete allusions to Jemshíd and the Kayanian monarchs” with “authentic history,” and Friedrich Spiegel called the Kayanids partly purely mythical, partly legendary.
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KAYĀNSĪH
A. Panaino
Pahlavi form of the name of a mythical sea, Av. Kąsaoiia-, connected in tradition with the Hāmun lake. According to Later Av. sources it is from the Kąsaoiia that the Saošiiaṇt Astuuat̰.ərəta- will rise.
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KAYFI SABZAVĀRI
Sunil Sharma
Persian poet, also known as Kayfi Sistāni and Kayfi Now-Mosalmān.
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KAYHAN
EIr.
a leading daily newspaper published in Tehran from 1942 until the 1979 Revolution. Since then, it has been published under the patronage of the Islamic Republic’s supreme leader. Kayhan of London was foundedin 1984 as a weekly newspaper; it has continued to be published as a monarchist newspaper for Iranians in Diaspora.
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KAYKĀVUS B. ESKANDAR
J.T.P. de Bruijn
author of a famous Mirror for Princes, best known as the Qābus-nāma, although other, more general titles such as Naṣiḥat-nāma, or Pand-nāma, also occur in the sources.
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KAYKĀVUS B. HAZĀRASP
Cross-reference
See BADUSPANIDS.
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ḴAYMA
Cross-reference
See TENTS.
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KAYOMARṮ
Cross-reference
See GAYŌMART.
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ḴAYRḴᵛĀH HERĀTI
Farhad Daftary
Nezāri Ismaʿili dāʿi, author, and poet (15th-16th centuries).
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KAYSĀNIYA
Sean W. Anthony
occasionally referred to also as Moḵtāriya, the Shiʿite sectarian movement(s) emerging from the Kufan revolt of Moḵtār b. Abi ʿObayd Ṯaqafi in 66-67/685-87.
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ḴAZʿAL KHAN
Shahbaz Shahnavaz
(Shaikh Ḵazʿal, also known as Moʿez-al-Salṭana, Sardār Aqdas), chieftain of the Banu Kaʿb tribe of Khuzestan (1861-1936).
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KĀZARUNIYA
Hamid Algar
a Sufi order (ṭariqat) so named after Abu Esḥāq Kāzaruni, alternatively designated as Esḥāqiya, especially in Turkey, or more rarely as Moršediya.
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KĀẒEM, MUSĀ
Cross-reference
Imam. See MUSĀ B. JAʿFAR (pending).