Table of Contents

  • JUB-E GOWHAR

    Bruno Overlaet

    an archeological site in the Eyvān plain, Ilām province (Poštkuh, Lorestān). A total of sixty-six tombs of a partially plundered graveyard were excavated in 1977 by the Belgian Archeological Mission in Iran, directed by Louis Vanden Berghe.

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  • JUBAN

    Ali Hakemi

    village and excavation site in Gilan Province. It is located 54 km south of Rasht, 4 km south of Kalvarz, and 12 km from Rudbār. In 1966, after three months of excavations (mid-spring to mid-summer), the archeological association of Rudbār discovered here the remains of a civilization dating from the beginning to the middle of the first millennium BCE.

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  • JUBĀRA

    cross-reference

    See ISFAHAN xviii. JEWISH COMMUNITY

  • JUDAKI

    Pierre Oberling

    a small Lor tribe of the Ḵorramābād region in western Persia.

  • JUDEO-PERSIAN COMMUNITIES

    Multiple Authors

     OF IRAN, one of the oldest Jewish populations in the Diaspora. 

  • JUDEO-PERSIAN COMMUNITIES i. INTRODUCTION

    Houman Sarshar

    Jewish communities have been living upon the Persian plateau since ca. 721 BCE, when King Sargon II (r. 721-705 BCE) relocated large communities of conquered Israelites.

  • JUDEO-PERSIAN COMMUNITIES ii. ACHAEMENID PERIOD

    Mayer I. Gruber

    The most significant chapter in the story of Jews and Judaism in Persia began 15 March 597 BCE, when King Nebuchadnezzar II of Babylonia conquered Jerusalem.

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  • JUDEO-PERSIAN COMMUNITIES iii. PARTHIAN AND SASANIAN PERIODS

    Jacob Neusner

    By the time the Parthians reached Babylonia, Jews had lived there, under Babylonian, Achaemenid, and Seleucid rule for more than four and a half centuries.

  • JUDEO-PERSIAN COMMUNITIES iv. MEDIEVAL TO LATE 18TH CENTURY

    Vera Basch Moreen

    The Arab conquest of Iran (636 CE) and the end of the 18th century are convenient, if artificial, dates to demarcate the “Middle Ages” in a diachronic approach to the history of the Jews in Iran.

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  • JUDEO-PERSIAN COMMUNITIES v. QAJAR PERIOD (1)

    Daniel Tsadik

    The socio-economic and legal status of the Jews of Iran in early Qajar times was, to an extent, a continuation of the legacy of Safavid times. With the passage of time, however, and largely due to the increasing intervention of the great powers and foreign Jews, certain changes started to be seen.

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