Table of Contents

  • IRANIAN IDENTITY iii. MEDIEVAL ISLAMIC PERIOD

    Ahmad Ashraf

    Revival and reconstruction of the Iranian identity was unparalleled among the other ancient cultural areas that were incorporated into the Islamic world. Thus, while Syria and Egypt lost their languages under the hegemony of Arabic, Iran survived as the main cultural area in the emerging Islamic empire that maintained its distinct linguistic and cultural identity.

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  • IRANIAN IDENTITY iv. 19TH-20TH CENTURIES

    Ahmad Ashraf

    Comparative historians of nationalism acknowledge that Iran was among the few nations that experienced the era of nationalism with a deep historical root and experience of recurrent construction of its own pre-modern identity.

  • IRANIAN IDENTITY v. POST-REVOLUTIONARY ERA

    Cross-Reference

    Iranian identity during the post-revolutionary era will be discussed in a future online entry.

  • IRANIAN STUDIES

    Cross-Reference

    See under the names of individual countries and universities.

  • IRANIAN STUDIES, SOCIETY FOR

    Cross-Reference

    See SOCIETY FOR IRANIAN STUDIES.

  • IRĀNŠĀH

    Mary Boyce and Firoze Kotwal

    term now used by the Parsis as the name of their oldest sacred fire, the Ātaš Bahrām established originally at Sanjān and now installed at Udwada, both in Gujarat.

  • IRĀNŠĀH, BAHĀʾ-AL-DAWLA

    cross-reference

    See SALJUQS OF KERMAN.

  • IRĀNŠAHR (1)

    cross-reference

    See ĒRĀN, ĒRĀNŠAHR.

  • IRĀNŠAHR (2)

    EIr

    city, formerly Fahraj, and sub-province (šahrestān) in the province of Sistān and Baluchistan.

  • IRĀNŠAHR (3)

    Manouchehr Kasheff

    an encyclopedic collection of articles published under the auspices of the UNESCO National Commission in Iran. The ambitious idea, as presented in the preface of the first volume, was to produce a highly reliable condensed, but comprehensive, sourcebook covering every aspect of the history, culture, and civilization of Iran from ancient times to 1960.

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