Table of Contents
B. MOḤAMMAD B. AḤMAD B. ḠĀLEB (948-1034), a traditionist (moḥaddeṯ), philologist, and lawyer of the Shafeʿite school.
J. P. Asmussen
Danish orientalist (1896-1970). Among his publications are an edition from F. C. Andreas’s papers of the Pahlavi Psalter fragments discovered at Turfan and a collaboration with A. Christensen and W. B. Henning to publish Andreas’s notes on Iranian dialects.
or bāru, an Iranian loanword designating a tax in Babylonian texts. The word appears nearly seventy times between 442 and 417 B.C. almost exclusively in tax receipts.
journal of historical studies of Iran, 1966-78. Some of the articles, particularly those bearing on the eighteenth and nineteenth centuries and descriptive geography, were well researched and original. The journal also published a number of historical documents.
legendary bishop of Marv and founder of the Christian church in eastern Iran. The only completely preserved versions of the legend are found in Arabic sources.
a 5th-century bishop of Nisibis. As a convinced Nestorian, he believed that the Persian church should follow this course, as it was in the interest of the Sasanian state to wean the church away from the West.
a village in the dehestān of Barāʾān 45 km southeast of Isfahan on the north bank of the Zāyandarūd; situated on the old caravan route from Isfahan to Yazd, it prospered quickly in Saljuq times.
C. E. Bosworth
or Barsḡān, a place in Central Asia, on the southern shores of the Ïsïq-Göl, in the region known as Semirechye or Yeti-su “the land of the seven rivers,” in what is now the Kyrgyz Republic.
M. F. Kanga
(Av. barəsman), sacred twigs that form an important part of the Zoroastrian liturgical apparatus. The number varies according to the ceremony to be performed. Today brass or silver wires are used in place of twigs.
P. O. Skjærvø
in the liturgical manuscripts of the Avesta the name of the second hād (chapter) of the Yasna.