Table of Contents



    See ELYMAIS.


    K. Schippmann

    a complex of ancient ruins in Ḵūzestān, situated 18 km northwest of the town of Masjed-e Solaymān (where similar ruins exist) at 675 m altitude on the edge of the Baḵtīārī mountains.


    Multiple Authors

    Slaves and slavery.  i. In the Achaemenid period. ii. In the Sasanian period. iii. In the Islamic period up to the Mongol invasion. iv. From the Mongols to the abolition of slavery. v. Military slavery in Islamic Iran.

  • BARDA and BARDA-DĀRI i. Achaemenid Period

    Muhammad A. Dandamayev

    At the beginning of the Achaemenid period, the institution of slavery was still poorly developed in Iran. In Media a custom existed whereby a poor man could place himself at the disposal of a rich person if the latter agreed to feed him. The position of such a man was similar to that of a slave.

  • BARDA and BARDA-DĀRI ii. In the Sasanian period

    Maria Macuch

    The most commonly used expressions designating slaves in the Middle Persian sources are anšahrīg, literally “foreigner,” and bandag, literally “bound.” The latter term does not exclusively designate the slave but is used of every subject of the sovereign.

  • BARDA and BARDA-DĀRI iii. In the Islamic period up to the Mongol invasion

    C. E. Bosworth

    Early Islamic society was essentially a slave-holding one, and it seems likely that Iranian society of the time exhibited two of the types of slavery known elsewhere in the pre-modern Old World—agricultural/industrial slavery and domestic slavery.

  • BARDA and BARDA-DĀRI iv. From the Mongols to the abolition of slavery

    Willem Floor

    After the Mongol period, the manner in which white slaves were obtained basically remained unchanged, that is, warfare and raids continued to be the main slave-producing activities.

  • BARDA and BARDA-DĀRI v. Military slavery in Islamic Iran

    C. E. Bosworth

    Military slavery may have been known in the Sasanian period, but, as the Sasanian army was based essentially on the free, mailed cavalryman, any slaves within it can only have been in the little-regarded following of infantrymen.

  • BARDA and BARDA-DĀRI vi. Regulations Governing Slavery in Islamic Jurisprudence

    Hamid Algar

    Slavery is designated in feqh (religious law) as reqq “weakness.” The weakness in question is extrinsic to the person of the slave and results from his legal debarment (ḥejr).


    C. E. Bosworth

    or BARDAʿA (Arm. Partav, Georgian Bardavi, Mid. Pers. Pērōzāpāt), the chief town until the 10th century of the Islamic province of Arrān, the classical Caucasian Albania.