Table of Contents

  • ĀB

    Multiple Authors

    Persian word meaning “water.”

  • ĀB i. The concept of water in ancient Iranian culture

    Mary Boyce

    The ancient Iranians respected water as the source of life, which nourished plants, animals, and men. In their cosmology water was the second of the seven “creations.”

  • ĀB ii. Water in Muslim Iranian culture

    I. K. Poonawala

    Water constitutes an essential element in Islamic ritual, as a means of purification, and serves as a common theme in folklore. 

  • ĀB iii. The hydrology and water resources of the Iranian plateau

    P. Beaumont

    Over the most of the central part of the plateau, in the Dašt-e Kavīr and Dašt-e Lūt, annual precipitation averages less than 100 mm, making these among the most arid parts of the world.

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  • ĀB-ANBĀR

    R. Holod, M. Sotūda

    "Water reservoir,” a term commonly used throughout Iran as a designation for roofed underground water cisterns.

  • ĀB-ANBĀR i. History

    R. Holod

    The āb-anbār was one of the constructions developed in Iran as part of a water management system in areas reliant on permanent (springs, qanāts) or on seasonal (rain) water. A settlement’s capacity for storing water ensured its survival over the hot, dry season when even the permanent water supply would diminish.

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  • AB-ANBĀR ii. Construction

    M. Sotūda

    Cisterns are built in towns and villages throughout Iran, as well as at crossroads, caravanseries, and hospices (rebāṭ). While town cisterns may be filled with rain water or from qanāts, most āb-anbārs along caravan routes are filled from the spring torrents of nearby streams.

  • ĀB-E DEZ

    H. Gaube

    a major river of Ḵūzestān and the one most vital to its economy. It rises in the central Zagros mountains about 20 km northeast of Borūǰerd near the village of Čahār Borra.

  • ĀB-E GARM

    E. Ehlers

    There is a special kind of spring, the karst spring, in areas which have no consistent water table. The water usually collects in great clefts within chalky formations or flows in a subterranean channel and often includes the best-known springs in Iran.

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  • ĀB-E ḤAYĀT

    Cross-Reference

    Āb-e Ḥayāt, also called ʿAyn al-Ḥayāt or Nahr al-Ḥayāt, meaning the fountain of life, is associated with Ḵeżr, who is identified with the unnamed companion of Moses in the Koran (18:65-82). See ĀB ii. Water in Muslim Iranian culture.

  • ĀB-E ĪSTĀDA

    C. E. Bosworth

    “Still water,” a salt lake in the province of Ḡazna in modern Afghanistan, lying 30 km southeast of the present Ḡazna-Kandahār highway and 100 km south of Ḡazna itself.

  • ĀB-ḠŪRA

    N. Ramazani

    (or ĀB-E ḠŪRA), the juice of unripe grapes, used in Persian cuisine.

  • ĀB-GŪŠT

    EIr and N. Ramazani

    “Meat juice,” a popular Persian meat-based soup or stew, consisting of lamb, some legume, and herb and seasoning.

  • ĀB-NĀHĪD

    Mary Boyce

     “Nāhid of the Water,” a Zoroastrian woman’s name, first attested in the poem Vis o Rāmīn.

  • ĀB-ZŌHR

    Mary Boyce

    “Offering of water,” the Middle Persian form of a Zoroastrian technical term, Av. Ape zaoθra. Making the offering of water is the culminating rite of the main Zoroastrian act of worship, the yasna; and preparing and consecrating it is at the center of the rituals of the second part of this service.

  • ʿABĀʾ

    H. Algar

    (in Arabic, also ʿabāʾa and ʿabāya), a loose outer garment, generally for men, worn widely throughout the Middle East, particularly by Arab nomads. 

  • ABAD

    Joseph van Ess

    “Eternity a parte post,” Arabic theological term meaning “eternity a parte post” (already in early Muʿtazilite theology); it corresponds to Greek atéleuton. It sometimes also serves as a general term for unlimited time (dahr).

  • ĀBĀDA

    C. E. Bosworth

    Name of (1) a small town in northern Fārs province, and (2) a medieval town near the northern shore of Lake Baḵtegān in Fārs.

  • ĀBĀDĀN

    L. P. Elwell-Sutton, X. de Planhol

    Dates form the island’s primary crop and long constituted its chief source of in­come; extensive groves line the island’s shore.

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  • ABADAN iii. Basic Population Data, 1956-2011

    Mohammad Hossein Nejatian

    the population growth from 1956 to 2011, age structure, average household size, literacy rate, economic activity status for 2006 and/or 2011, and population projection from 2014 to 2021.

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