GURDZIECKI, BOGDAN

known in Persia as Bohtam Beg; Polish envoy of Georgian-Armenian origin and first permanent Polish resident in Safavid Persia (d. Moscow, 1700).

 

GURDZIECKI, BOGDAN (known in Persia as Bohtam Beg), Polish envoy of Georgian-Armenian origin and first permanent Polish resident in Safavid Persia (d. Moscow, 12 April 1700).

Little more is known about Bogdan Gurdziecki’s early life other than that he was a native of Georgia of Armenian background who until the mid-17th century lived in Georgia and, beginning of the 1650s, served the Polish crown. In 1667, immediately following the Russo-Polish Peace Treaty of Andrusovo, Russia appealed to Poland to cooperate in an anti-Ottoman effort, which was to include a common diplomatic and economic initiative toward Safavid Persia. Tsar Alexei Mikhailovich advised Jan Kazimir, Poland’s ruler, to send a special mission to Isfahan in order to conclude an agreement with the shah. Kazimir reacted positively, and in early 1668 Gurdziecki left the Polish capital with a suite of thirty-four persons, which included his brother Parsadan. His official mission was to congratulate the shah on his accession, to inform the Persians of the recently concluded Russo-Polish peace treaty, and to expand missionary privileges in Persia. Informally, he was also to persuade Shah Solaymān to join the anti-Ottoman league and to ratify the commercial treaty between Russia and the Armenians that had been concluded a year earlier, provided that part of Persia’s exports would be directed to Poland.

Traveling via Moscow, where the tsar received him, Gurdziecki reached Astrakhan in February 1669 and, after a stop in his native Georgia, where he handed letters from the tzar to the local rulers, he arrived in Isfahan at the end of the same year. In February and again on 21 March 1670, during the Nowruz festivities, he was received in audience by Shah Solaymān. Gurdziecki is said to have told the shah that the Ottomans were about to resume war against Persia. He seems to have spoken for Persia’s Armenian merchants when he requested that trade between Persia and Poland be conducted by Armenian not “Persian” merchants. In response, the shah issued a farmān (q.v.) ordering the Armenians to stay away from the Ottoman route and to take their silk via the Volga route to Russia and Poland. Gurdziecki apparently failed in his attempt to persuade the shah to join in an anti-Ottoman alliance, and was rebuffed in his request for greater privileges for missionaries, though the shah did allow the construction of a church and a monastery in Erevan (Zevakin, pp. 144-45; Józefowicz, pp. 333-34; Baiburtian, p. 103; Kevorkian, p. 16).

In June 1670, Gurdziecki received permission to leave. A Persian ambassador named Moḥammad-Ḥosayn Beg set out with him on the return journey to Russia (Zedginidze, pp. 12-15). Reaching Šamāḵi in August, they found the road to Russia blocked by the rebellion of Cossack leader Sten’ka Razin. Gurdziecki thus remained in Persia for the next three years. A more compelling reason why he decided to stay was probably the fact that in Šamāḵi he became involved in a dispute with fellow Poles; he was seriously injured and almost killed, and in turn he killed the person who is called his “competitor,” Paniegros (Struys, pp. 255-58; Coolhaas, pp. 179-80).

The details of Gurdziecki’s next visit to Persia remain unclear. According to G. E. Zedginidze (p. 11), Gurdziecki returned to Poland in 1675 and in April 1676 was appointed Polish envoy and permanent resident at the Safavid court. Zofia Józefowicz (p. 334) claims that the Polish King Jan III sent him to Persia shortly after the conclusion of the Treaty of Zorawinski (17 October 1676). Neither statement is easy to reconcile with the observation of the Dutch agent in Isfahan in 1677 to the effect that a Polish envoy had come to Isfahan to find out what Gurdziecki had achieved seven years earlier and if he had converted to Islam (Coolhaas, pp. 179-80). However that may be, Gurdziecki does seem to have gone back to Persia, for he returned to Poland in 1678. In 1681 he showed up on the Persian soil again. This time his mandate was unclear beyond greeting the shah, but it probably included new overtures toward military cooperation against the Ottomans. The Dutch claim that he was supposed to stay in Persia as permanent resident of Poland. The shah appointed him the mayor (kalāntar) of Naḵ-javān, provided he would convert to Islam, as he presumably had promised during his earlier visit. Upon his refusal to do so, he was allowed to take up residence in Šamāḵi, leaving the capital in December 1681 (ARA, VOC 1364, fol. 357; VOC 1379, fols. 2662v-64). As E. Zevakin (p. 145) indicates, he must have returned again to Poland, however, for in 1684 he traveled once more from Poland to Persia (Chowaniec, p. 154). He is most likely the Polish envoy mentioned by Engelbert Kaempfer as attending the New Year’s festivities that year (Kaemp-fer, p. 260). Jozéfowicz (pp. 334-35), who seems to conflate this visit with an earlier one, claims that he was the first to inform the shah about the news of the Ottoman defeat at Vienna in 1683.

In 1687, Gurdziecki again visited Persia with a letter from the Polish king, which he presented to the shah in June. This mission did not have any results (Richard, I, p. 121). We lack information on his subsequent activities, except that he is said to have returned to Poland in 1699 with a special assignment from Shah Solṭān-Ḥosayn. Gurdziecki died in 1700 (Zedgnidze, p. 20).

 

Bibliography:

Algemeen Rijks Archief (ARA, Dutch National Archives, The Hague), Vereenigde Oostindische Companie (VOC; Dutch East Indies Company), 1364 and 1379.

Vagan Arakelovich Baiburtian, Armianskaya koloniya Novoi Dzhul’fy v XVII veke, Erevan, 1969.

Czeslaw Chowaniec, “Z dziejów polityki Jana III na Bliskim Wschodzie 1683-1686” (On the history of the policy of Jan III toward the Near East 1683-1686), Kwartalnik Historyczny 40, 1926, pp. 150-60.

Willem Philippus Coolhaas, ed., Generale Missiven van gouverneurs-generaal en raden aan Heren XVII der Verenigde Oostindische Compagnie IV: 1675-85, The Hague, 1971.

Zofia Józefowicz, “Z dziejów stosunków Polsko-Perskich” (On the history of Polish-Persian relations), Przeglād Orientalistczny 44/4, 1962, pp. 329-38.

Engelbert Kaempfer, Amoenitates exoticae, tr. Walther Hinz as Engelbert Kämpfer: Am Hofe des persischen Grosskönigs, 1684-1685, 2nd ed., Tübingen and Basel, 1977.

Raymond H. Kévorkian, “Diplomatie et mouvement de liberation arménien de la guerre de Candie au siège de Vienne,” Moyen Orient et Ocean Indien 6, 1989, pp. 1-44.

Rudi Matthee, “Iran’s Ottoman Diplomacy During the Reign of Shāh Sulaymān I (1077-1105/1666-94),” in Kambiz Eslami, ed., Iran and Iranian Studies: Essays in Honor of Iraj Afshar, Princeton, 1998, pp. 148-77.

Francis Richard, Raphaël du Mans missionnaire en Perse au XVIIe s., 2 vols., Paris, 1995.

Jan Janszoon Struys, Drie aanmerkelijkeen seer rampspoedige reysen, Amsterdam, 1676.

G. E. Zedginidze, “Iz istorii pol’sko-russkikh diplomaticheskikh otnoshenii s Iranom. Deiatel’nost Bogdana Gurdzhinskogo,” (On the history of Polish-Russian diplomatic relations with Iran: The activities of Bogdan the Georgian) Aftoreferat dissertatsii (Russian Abstract of Georgian dissertation), Tbilisi, 1971.

E. S. Zevakin, “Persidskii vopros v russko-evropeiskikh otnosheniyakh XVII v.” (The Persian question in Russo-European relations in the 17th Century), Istoricheskie Zapiski 8, 1940, pp. 129-52.

(Rudi Matthee)

Originally Published: December 15, 2002

Last Updated: February 24, 2012

This article is available in print.
Vol. XI, Fasc. 4, pp. 403-404