In their ethnolinguistic and physical variety the people of Afghanistan are as diverse as their country is in topography (see Figure 17). Basically, however, they may be described as of Muslim religion, speakers of Indo-European languages, and of the Mediterranean sub-stock of the great Caucasoid human stock (see bibliog. under physical anthropology). Most groups north of the Hindu Kush mountains exhibit varying degrees of Mongoloid physical characteristics. Except in rural areas off the main lines of communications, few peoples maintain racial homogeneity. Many groups have practiced intermarriage for centuries; and composite communities exist in broad bands of ethnic gray zones (see the map of ethnic groups). Where long contact has existed between Caucasoid and Mongoloid peoples, particularly in the north among the Fārsī- (or Darī-) speaking Tajik and the Turkic Uzbek, there occur combinations of red or blond hair and blue or mixed-color eyes in association with epicanthic eyefolds and high cheekbones. In the south many darker-skinned Balūč and Brāhūī also have blue-green, or mixed eyes. Blondism occurs with comparatively high frequency among the more remote Nūrestānī; and blue and mixed eyes occur in combination with blond or red hair. The research on the fringes of Nūrestān by the Soviet anthropologist G. Debets indicates a great mixture of “Mediterranean-Indian” types; but more blondism exists in the center of the region.
Afghanistan is not a self-contained ethnic unit, nor is its national culture uniform. Few of its ethnic groups are totally indigenous: The number of Paṧtūn who live in Pakistan’s tribal agencies and North-West Frontier Province is almost equal to the number of those who are Afghan citizens. The Tajik, Turkman, Uzbek, and Qirḡiz have their own soviet republics in Central Asia. Most inhabitants of far western Afghanistan (which is geographically and culturally an extension of the Iranian plateau) are Persian-speaking Fārsīwān. And the Balūč in the southwestern corner of Afghanistan extend into western Pakistan and southeast Iran; also several groups of Balūč live in the Turkmen SSR. In the same general area as the Balūč are found the Brāhūī—speakers of a Dravidian language, who are occasionally Australoid in appearance. The Nūrestānī, Kūhestānī, Guǰur, and other small groups of mountaineer sheep— and goat-herders, dairymen, and farmers occupy the rugged mountain zones of eastern Afghanistan and continue into Chitral (Pakistan). The Wāḵī-Pamiri groups likewise extend into the mountains of Pakistan. The Barbarī of eastern Iran probably derive their origin from the Aymāq or Hazāra, the principal peoples of the central mountains of Afghanistan. These groups present many local and ethnolinguistic variations in their forms of Afghan peasant-tribal society. This society may be described generally as patriarchal, patrilineal, and patrilocal, but imbued with many strong matri-aspects.
In December, 1979, the armed forces of the USSR invaded Afghanistan; subsequently the patterns described in this section have been altered to some degree. The situation remains unclear as of this writing (July, 1982), and the war continues to escalate.
Ethnic groups in Afghanistan. In the following list, the form of religion is, except where noted or as qualified, Hanafite Sunni.
Paṧtūn. Language: Paṧtō dialects. They are of the Mediterranean subgroup of the Caucasoid human stock. About 4,800,000 live in Afghanistan as agriculturists, nomads, and semi-nomads. The Tūrī are Shiʿites. Bibliog.: L. Dupree, “The Changing Character of South-central Afghanistan Villages,” Human Organization 14, 1956, pp. 26-29. K. Ferdinand, “Nomad Expansion and Commerce in Central Afghanistan,” Folk 4, 1962, pp. 123-59. Idem, “Nomadism in Afghanistan,” in Viehwirtschaft und Hirtenkultur, ed. L. Föeldes and B. Gunda, Budapest, 1969, pp. 127-60. O. Caroe, The Pathans, London, 1965. H. -J. Wald, Landnutzung und Siedlung der Pashtunen im Becken von Khost, Opladen, 1969. C. Jentsch, Das Nomadentum in Afghanistan (Afghanische Studien 9), Meisenheim, 1973. N. Tapper, “The Advent of Pashtun maldars in North-western Afghanistan,” BSOAS 36, 1973, pp. 55-79. R. Tapper, “Nomadism in Modern Afghanistan,” Afghanistan in the 1970s, ed. L. Dupree and L. Albert, New York, 1974, pp. 126-43. A. Janata, “Ghairatman—Der gute Pashtune,” Afghanistan Journal 2/3, 1975, pp. 83-97. B. Glatzer, Nomaden von Gharjistan, Wiesbaden, 1977. G. Kuhnert, Falknerei in Afghanistan, Bonn, 1980. A. Christensen, “The Pashtuns of Kunar,” Afghanistan Journal 7/3, 1980, pp. 79-92. W. Steul, Paschtunwali, Wiesbaden, 1981. G. Pedersen, “Socio-economic Change among a Group of East Afghan Nomads,” Afghanistan Journal 8, 1981, pp. 115-22. Relevant, though particularly concerned with the Paṧtūn of Pakistan, are: F. Barth, Indus and Swat Kohistan: An Ethnographic Survey, Oslo, 1956. Idem, Political Leadership among the Swat Pathans, London, 1959. For the various Paṧtūn tribes, see also A Dictionary of the Pathan Tribes of the North-West Frontier of India, Calcutta (General Staff, Army HQ India), 1910. Afghanistan: Field Notes of General Staff; India, 2nd ed., Calcutta, 1915. R. Ridgway, Pathans, Calcutta, 1918. C. Davies, The North-West Frontier, 1890-1908, Cambridge, 1932. Afghanistan: British Intelligence Survey, London, 1948. A. Ahmed, Millennium and Charisma Among Pathans, London, 1976. Idem, Social and Economic Changes in the Tribal Areas, Karachi, 1977. L. Dupree, “On two Views of the Swat Pushtun,” Current Anthropology 18, 1977, pp. 514-17. J. Robertson, Notes on the Nomad Tribes in Eastern Afghanistan, Quetta, 1978 (repr. of the 1934 classic). E. Howell, Mizh: A Monograph on the Government’s Relations with the Masud Tribe, Karachi, 1979; foreword by A. Ahmed. A. Ahmed, Pukhtun Economy and Society, London, 1980. F. Barth, Selected Essays: Features of Person and Society in Swat. Collected Essays on Pathans, vol. 2, London, 1981. A. Singer, Guardians of the North-West Frontier: The Pathans, Amsterdam, 1982. See Balland under Tajik.
Tajik. Language: Darī; Tajiki dialects. Of the basic Mediterranean sub-stock, they show Mongoloid attributes increasingly from south to north. About 3,500,000 live in northern Afghanistan, primarily as agriculturists. They are concentrated in the northeast, where they usually refer to themselves by the valley or region in which they live. Those living in areas dominated by other ethnic groups refer to themselves simply as “Tajik.” (For the history of the term, see Tajik.) Some are Ismaʿili. Bibliog.: M. Andreev, Po etnografii Afganistana, Tashkent, 1927. Idem, Po etnologii Afganistana, Tashkent, 1932. P. Snoy, “Nuristan und Munğan,” Tribus 14, 1965, pp. 101-49. F. Kussmaul, “Siedlung und Gehöft bei den Tağiken in den Bergländern Afghanistans,” Anthropos 60, 1965, pp. 487-532. Idem, “Badaxšan und seine Tağiken,” Tribus 14, 1965, pp. 711-99. L. Dupree, “Aq Kupruk: A Town in North Afghanistan,” 2 parts, American University Field Staff (AUFS), Fieldstaff Reports 10/9-10, Hanover, N. H., 1966; repr. in Peoples and Cultures of the Middle East, ed. L. Sweet, II, New York, 1970, pp. 344-87. J. Uberoi, “Men, Women and Property in Northern Afghanistan,” India and Contemporary Islam, ed. S. Lokhandwall, Simla, 1971, pp. 388-416. N. Allan, “The Modernization of Rural Afghanistan: A Case Study,” Afghanistan in the 1970s, pp. 113-25. D. Balland, “Vieux sédentaire tadjik, les immigrants Pachtoun dans le sillon de Ghazni (Afghanistan oriental),” Bulletin de l’Association des géographes français 51, 1974, pp. 171-80.
Fārsīwān. Language: Darī. Of the basic Mediterranean sub-stock, about 600,000 live near the Afghan-Iranian border or in the districts of Herat, Qandahār, Ḡaznī, and other southern and western towns. The term Fārsīwān also has the regional forms Pārsīwān and Pārsībān. In religion they are Imamite Shiʿite. In the literature they are often mistakenly referred to as Tajik. Bibliog: P. English, “The Pre-industrial City of Herat,” Cities in the Middle East, ed. L. Brown, Princeton, 1973. H. Baghban, The Content and Concept of Humor in Magadi Theater, PhD thesis, Indiana University (University Microfilms 77-10-977).
Qizilbāš. Language : Darī. Of the Mediterranean sub-stock, they are scattered throughout Afghanistan and are primarily urban. They are descendants of the military and administrative personnel stationed in Afghanistan by Nāder Shah Afšār (1148-60/1736-47). Many hold important bureaucratic and professional appointments, and they form one of the more literate groups in Afghanistan. They practice Imamite Shiʿism but may also, to avoid discrimination, resort to dissimulation (taqīya). Bibliog.: H. Hahn, Die Stadt Kabul (Afghanistan) und ihr Umland (Bonner Geographische Abhandlungen 34, 35), 1964, 1965. D. Wiebe, “Struktur und Funktion eines Serais in der Altstadt von Kabul,” Schriften der Geographischen Instituts der Universität Kiel 38, 1973, pp. 213-33. L. Dupree, “Further Notes on Taqiyya: Afghanistan,” JAOS 99, 1979, pp. 680-82.
Hazāra. Language: Hazāragī dialect of Darī. They are physically Mongoloid, but admixture is common in the ethnic gray zones. The Hazāra number about 1,000,000, primarily highland agriculturalists; many work seasonally in Kabul and other urban centers. Their ancestors may have arrived in Afghanistan from Chinese Turkistan within the period 626-850/1229-1447. In religion they are divided into Imamite Shiʿite, Ismaʿili, and Hanafite Sunni groups. Bibliog.: E. Bacon, Obok (Wenner-Gren Foundation Monograph 25), New York, 1951. Idem, “An Inquiry into the History of the Hazara Mongols of Afghanistan,” Southwestern Journal of Anthropology 7, 1951, pp. 230-47. K. Ferdinand, Preliminary Notes on Hazara Culture, Copenhagen, 1951. Idem, “Ethnographical Notes on the Chahar Aimaq, Hazara and Moghol,” Acta Orientalia 28, 1964, pp. 175-203. H. Dianous, “Hazaras et Mongols en Afghanistan,” Orient 5, 1961, pp. 71-113. H. Schurmann, The Mongols of Afghanistan, The Hague, 1962. Dupree, “The Green and the Black,” AUFS, Fieldstaff Reports, South Asia Series, 7/7, 1963. R. Canfield, “Hazara Integration into the Afghan Nation,” The Asia Society, Afghanistan Council, Occasional Paper 3, New York, 1972. Idem, “Faction and Conversion in a Plural Society: Religious Alignments in the Hindu Kush,” Museum of Anthropology, University of Michigan, Anthropological Paper 50, Ann Arbor, 1973.
Aymāq. Language: Darī dialects, incorporating much Turkic vocabulary. They are Mongoloid in basic physical type, but less notably so in appearance than the Hazāra. Numbering about 500,000, they are agriculturalists and transhumants. They refer to themselves by tribal names (see map) and not by the expression “Čahār Aymāq;” the first of these two terms is used only when people are prompted. Bibliog.: G. Mandersloot and J. Powell, Firozkohi een Afghanistan Reisjournal, Rotterdam, 1971. See also Ferdinand, “Ethnographical Notes,” under Hazāra.
Moḡol. Language: Darī, incorporating much Mongol vocabulary; some southern Moḡol speak Paṧtō. They are basically Mongoloid, but occasional Mediterranean admixture occurs. Several thousand are scattered throughout central and north Afghanistan as highland agriculturalists and transhumants. They were originally concentrated in Ḡōr province, their dispersion occurring at least 125 years ago; they may be descended from troops that accompanied Genghis Khan. Bibliog.: A. Mariq, “Arwitsch, un village mongole,” Le minaret du Djam, Paris, 1959, pp. 77-78. S. Homam, “Afghan Moghols,” Afghanistan 33/1-2, 1980, pp. 87-99, 33-39. See also bibliog. under Hazāra.
Uzbek. Language: Čaḡatāy (central Turkic) dialects. Basically Mongoloid, these people show much Mediterranean admixture in the ethnic gray zones. About 1,000,000 live in northern Afghanistan, chiefly sedentary farmers or transhumants. They refer to themselves by old tribal names—Harakī, Kamakī, Mangīt, Ming, Šēš Qara, Taymūs. Bibliog.: G. Jarring, On the Distribution of Turk Tribes in Afghanistan: An Attempt at a Preliminary Classification (Lunds Universitets Arsskritt, N.F., avd. 1, bd. 35, no. 4, 1939). P. Centlivers, “Les Uzbeks du Qattaghan,” Afghanistan Journal 2, 1976, pp. 28-36. See also Dupree, “Aq Kupruk,” under Tajik.
Turkman. Language: Oḡuz dialects. In physical type they are acquiline Mongoloid; about 400,000 live as semi-sedentary and semi-nomadic farmer-herdsmen in north Afghanistan (concentrated in the northwest). After the failure of the 1920s basmačı resistance to the Bolsheviks in Central Asia, Turkman groups brought with them into Afghanistan the karakul lamb and rug-weaving industries; others had arrived earlier. Major groups include: Tekke, Yomūd, Tariq, Lakai in the Herat region; Tekke and Ersarī in Aqča; Sāroq and Čakra in Andḵūy; Salōr in Maymana and in Marūčak; Ersarī and Mawrī in Dawlatābād. Bibliog.: Jarring, On the Distribution of Turk Tribes. W. Irons, “The Torkoman Nomads,” Natural History 77, 1968, pp. 44-51. Idem, “Variation in Political Stratification among the Yomut Turkmen,” Anthropological Quarterly 44, 1971, pp. 143-56 (both on the Iranian Yomūd, but relevant). E. Franz, “Zur gegenwartigen Verbreitung und Gruppierung der Turkmenen in Afghanistan,” Baessler-Archiv 20, 1972, pp. 191-238. Idem, “Ethnographische Skizzen zur Frage der Turkmenen in Afghanistan,” Orient 4, 1972, pp. 175-84. X. de Planhol, “Sur la frontière turkmène de l’Afghanistan,” Revue géographique de l’Est 13/1-2, 1973, pp. 1-16. A. Stucki, “Unter Turkmenen,” Tages Anzeiger Magazin 44, 1978, pp. 6-13.
Qirḡiz. Language: Qıpčaq dialects. Two groups of the Mongoloid Qirḡiz, comprising several thousand transhumants, tend sheep, goats, and yaks in the Little Pamir and Great Pamir. Bibliog.: Jarring, On the Distribution of Turk Tribes. R. Dor, Contribution à l’étude des Kirghiz du Pamir Afghan (Cahiers Turcica 1), Paris, 1975. R. de Grancy and R. Kostka, ed., Grosser Pamir, Graz, 1975. R. Dor and C. Naumann, Die Kirghisen des afghanischen Pamir, Graz, 1978. M. Shahrani, The Kirghiz and Wakhi of Afghanistan, Seattle, 1979. L. Dupree, “The Kirghiz and Wakhi of Afghanistan,” Asian Affairs 11, 1980, pp. 322-25.
Brāhūī. Language: Brāhūī (Dravidian); most also speak Paṧtō or Balūčī. A modified Mediterranean sub-stock with moderate Australoid admixture, the Brāhūīs in southwest Afghanistan number about 10,000. They are usually tenant farmers or hired herders for Paṧtūn or Balūč khans. Principal groups include: Aydozī, Lāwarzī, Yāḡīzī, Zirkandī, Maḥmasānī. See the literature on the Brāhūī in Pakistan: D. Bray, The Life-History of a Brahui, London, 1913. N. Swidler, “The Political Context of Brahui Sedentarization,” Ethnology 12, 1973, pp. 299-314.
Nūrestānī. Language: Nūrestānī dialects. They are of the Mediterranean sub-stock with about one-third recessive blondism. About 70,000 are settled in eastern Afghanistan. Formerly termed “Kafirs,” they were converted forcibly to Islam in the late 19th century by Amir ʿAbd-al-Raḥmān. (About 2-3,000 Chitrali Kafirs still practice the old religion, according to the unpublished research of P. Parkes.) The Nūrestānīs designate themselves by local geographical names, e.g., Bašgalī, Waygalī, Pārūnī, Aškūn, Wamāʾī. They practice both agriculture (using elaborate terracing on the mountain slopes) and herding of sheep, goats, and cattle. Particularly noticeable in their culture is the proliferation of wood artifacts. Bibliog.: G. S. Robertson, Kafirs of the Hindu Kush, London, 1896, new ed., 1900; repr., Karachi, with foreword by L. Dupree, 1975. A. Scheibe, ed., Deutsche im Hindukusch, Berlin, 1937. P. Snoy, “Nuristan und Mungan,” Tribus 14, 1965, pp. 101-49. S. Jones, An Annotated Bibliography of Nuristan (Kafiristan) and the Kalash Kafirs of Chitral, 2 parts, Copenhagen, 1966-69. Idem, The Political Organization of the Kom Kafirs, Copenhagen, 1967. A. R. Palwal, “History of Former Kafiristan,” Afghanistan 21/3, 1968, pp. 48-66; 21/4, pp. 61-88; 22/1, 1969, pp. 6-27; 22/2, pp. 20-43. L. Dupree, “Nuristan: The Land of Light Seen Darkly,” AUFS Fieldstaff Reports, South Asia Series, 15/6, 1971. K. Jettmar, ed., Cultures of the Hindu Kush, Heidelberg, 1974. Idem, Die Religionen des Hindu Kusch, Stuttgart, 1975; English tr., Warminster, 1980. R. Strand, “The Changing Economy of the Kom Nuristani,” Afghanistan Journal 2, 1975, pp. 123-34. M. Melabar, “A Native Account of the Folk History of the Kalashum,” Afghanistan 30/3, 1977; 30/4, 1978. L. Edelberg and S. Jones, Nuristan, Graz, 1979. B. Kingsley, “The Cap that Survived Alexander,” JAOS 85, 1981, pp. 39-46.
Kōhestanī. Language: Dardic (Indo-Aryan) dialects. The term Kōhestanī is applied to the distinct linguistic groups, numbering about 60,000 individuals, on the southern fringe of Nūrestān—e.g., speakers of Pašaī, Gawar-bātī, Sāwaǰī, Daḡnaī, and Kuwār. They are of Mediterranean physical type. Bibliog.: R. L. Keiser, “Social Structure in the Southeastern Hindu Kush: Some Implications for Pashai Ethno-history,” Anthropos 69, 1974, pp. 445-56. Idem, “Genealogical Beliefs and Social Structure among the Sum of Afghanistan,” Afghanistan Council, Asia Society, Occasional Paper 5, 1975. P. Snoy, Bagrot, Eine dardische Talschaft im Karakorum, Graz, 1975. K. Wutt, Pashai, Graz, 1981.
Gaḷča (or Mountain Tajik). Language: in addition to Darī, various Pamir (Eastern Iranian) languages: Eškāšmī, Munjī, Ōrmuṛī, Parāčī, Rōšānī, Sanglēčī, Šuḡnī, Wāḵī, Yaḡnōbī. They are of the Mediterranean sub-stock with Mongoloid admixture; several thousand live as farmers, mainly in Badaḵšān and the Wāḵān. In religion some are Hanafite Sunni, others Ismaʿili. Bibliog.: K. Gratzl, ed., Hindukusch, Graz, 1974. See also Shahrani under Qirḡiz, Kussmaul under Tajik, and bibliog. under v. Languages.
Balūč. Language: Balūčī. Of the Mediterranean sub-stock with brachycephalic tendencies, about 200,000 live in Afghanistan. They are now semi-sedentary and semi-nomadic, having traditionally been nomads and caravaneers (and slavers until the late 19th century). Some live in the northwest; others travel from Sīstān to Herat in summer and return in winter. Most Afghan Balūč are Roḵšānī; main sub-groups include: Sanǰarānī, Nahūrī, Yamarzay, Sumarzay, Gumša-zay, Sarbandī, Mīāngol, Harūt, Sālārzay. In the Sīstān swamps lives a specialized hunter-fisherman group, the Ṣayyād. Bibliog.: See under Balūč. R. Pehrson and F. Barth, The Social Organization of the Marri Baluch, Chicago, 1966. B. Spooner, “Politics, Kinship and Ecology in Southeast Persia,” Ethnology 7, 1969, pp. 139-52. E. Gafferberg, Perezhitki religioznykh predstavleniĭ u Beludzheĭ, Moscow, 1975. See also Embree under Other.
Guǰur. Language: of the Indo-Aryan group; most also speak Paṧtō. Of Mediterranean type, they are cattle-herders and farmers on the eastern fringe of Nūrestān. See Dupree and Strand under Nūrestānī and Rao under Jat.
Jat (or Guǰī, called Guǰur in the north). Language: Indo-Aryan; most also speak Darī or Paṧtō. Of Mediterranean type, they form gypsy-like bands of tradesmen, tinkers, musicians, and fortune-tellers. Many claim Arab descent, e.g., the Shaikh Moḥammadī, who are traders only. Other groups include the Čangar, Musalī, and Čalū. Bibliog.: A. Rao, “Note préliminaire sur les Jat d’Afghanistan,” Studia Iranica 8, 1979, pp. 141-49. Idem, “Qui sont les Jat d’Afghanistan?” Afghanistan Journal 8, 1981, pp. 55-64.
Arab. Language: Primarily Darī or Paṧtō; some speak an Arabized Persian, and a few speak Arabic. Various small, semi-sedentary villages and semi-nomadic bands claim Arab (Sayyed) descent; their physical types are Mediterranean, Mongoloid, and mixed. Bibliog.: R. Farhadi, “Die Sprachen von Afghanistan,” Zentralasiatische Studien 3, 1969, pp. 409-16. T. Barfield, The Central Asian Arabs of Afghanistan, Austin, 1981.
Hindu. Language: Hindi, Panjabi, or Lahndā; they also speak either Darī or Paṧtō. About 20,000 people, basically of north Indian physical type and Hindu in religion, are found mainly in urban centers; they are merchants and moneylenders. Bibliog.: L. Dupree, “The Indian Merchants in Kabul,” AUFS Fieldstaff Reports, South Asia Series 6/3, 1962.
Sikh. Language: see under Hindu. About 10,000 are scattered throughout the cities and towns of Afghanistan as merchants and moneylenders. Like the Hindus, they are mostly Afghan citizens and practice their religion without undue interference. Their basic physical type is Mediterranean, with extreme hirsuteness. See Dupree under Hindu.
Jew. Language: Hebrew; all speak Darī or Paṧtō or both. Several hundred live in Kabul, Qandahār, and Herat as merchants and moneylenders. Many went to Israel, but most subsequently either returned or emigrated to the United States. Their physical type is Mediterranean.
Most writings on Afghan peoples and cultures have been footnotes to M. Elphinstone, An Account of the Kingdom of Caubul and its Dependencies in Persia, Tartary and India. Comprising a View of the Afghaun Nation and a History of the Dooraunee Monarchy, London, 1815.
See list of bibliographies in Bibliographie der Afghanistan—Literatur 1945-1967, 2 vols., Hamburg, 1968-69.
On films and unpublished research, see L. Dupree, “Anthropology in Afghanistan,” AUFS Fieldstaff Reports, South Asia Series 20/5, 1976.
The most complete, continuing bibliography is Biblioteca Afghanica, Liestal, Switzerland. The following periodicals publish many ethnographic articles: Afghanistan (Kabul), Folklore (Kabul), Afghanistan Journal (Graz), Paṣto (Kabul), Journal of Central Asia (Islamabad), Central Asia (Peshawar), Afghan Studies (British Academy).
General works, J. Biddulph, Tribes of the Hindu Koosh, Calcutta, 1880.
H. Raverty, Notes on Afghanistan and Part of Baluchistan. Geographical, Ethnological and Historical, London, 1888.
H. Bellew, An Inquiry into the Ethnography of Afghanistan, London, 1891 (more reliable than Raverty).
Another basic source is the six volume Imperial Gazetteer of Afghanistan by the British General Staff, Calcutta, 1908-14.
Several volumes have been updated and edited by L. Adamec under the title Historical and Political Gazatteer of Afghanistan: I. Badakhshan and Northeastern Afghanistan, Graz, 1973.
II. Farah and Southwestern Afghanistan, Graz, 1973.
III. Herat and Northwestern Afghanistan, Graz, 1975. IV. Mazar-i-Sharif and North-Central Afghanistan, Graz, 1979.
V. Kandahar and South-Central Afghanistan, Graz, 1980. J. Humlum, La géographie de l’Afghanistan, Copenhagen, 1959.
M. Klimburg, Afghanistan, Vienna, 1969.
A. Aslanov et al., “Ethnography of Afghanistan: A Russian Study,” Afghanistan: Some New Approaches, ed. G. Grassmuck et al., Ann Arbor, pp. 1-11.
W. Kraus, ed., Afghanistan, Tübingen and Basel, 1972.
J. Blanc, L’Afghanistan et ces populations, Paris, 1976.
A. Embree, ed., Pakistan’s Western Borderlands, New Delhi, 1977.
N. H. Dupree, An Historical Guide to Afghanistan, 2nd ed., Kabul, 1977 (containing good ethnographic material).
R. and M. Poulton, Rī Jang: Un village tāǰīk dans le nord de l’Afghanistan, Paris, 1979.
Les temps modernes, revue mensuelle: Afghanistan, Paris, no. 408-09, 1980.
L. Dupree, Afghanistan, 3rd revised ed., Princeton, 1980.
C. Rathjens, ed., Neue Forschungen in Afghanistan, Opladen, 1981.
Physical anthropology. G. Maranjian, “The Distribution of ABO Blood Types in Afghanistan,” American Journal of Physical Anthropology 10, 1958, p. 263.
R. Woodd-Walker et al., “The Blood Groups of the Timuri and Related Tribes in Afghanistan,” ibid., 27, 1967, pp. 195-204.
H. Hughes, “Finger Dematoglyphics from Nuristan, Afghanistan,” Man 2, 1967, pp. 119-25.
G. Debets, Physical Anthropology of Afghanistan, Cambridge, Mass., 1970.
Family, village and town; social change. A. Janata, “Verlobung und Hochzeit in Kabul,” Archiv für Völkerkunde 17-18, 1962-63, pp. 59-72.
K. Honrich, “Die Einstellung Afghanischer Studenten zum sozialen Wandel,” Kölner Zeitschrift für Soziologie und Sozial-Psychologie 16, 1964, pp. 703-26.
E. Friedl, Trager mediater Begabung im Hindukusch und Karakorum (Acta Ethnologica et Linguistica 8), Vienna, 1965.
E. Hahn, Die Stadt Kabul (Afghanistan) und ihr Umland (Bonner Geographische Abhandlungen 34-35), 1964, 1965.
C. Kieffer, “A propos de la circoncision à Caboul et dans le Logar,” Festschrift für Wilhelm Eilers, Wiesbaden, 1967, pp. 191-201.
H. Amoss, “Dari-Zul: "Village in transition",” American Historical Anthropology: Essays in Honor of Leslie Spier, Carbondale, 1967.
P. Centlivres, Un bazar d’Asie Centrale. Forme et Organisation du bazar de Tâshkurghân (Afghanistan), Wiesbaden, 1972.
E. Grötzbach, Kulturgeographische Wandel in Nordost-Afghanistan seit dem 19. Jahrhundert (Afghanische Studien 4), Meisenheim, 1972.
C. -J. Charpentier, Bazaar-e-Tashqurghan. Ethnographical Studies in an Afghan Traditional Bazaar, Uppsala, 1972.
N. H. Dupree, Kabul: City in Transition (Afghanistan Council, Asia Society, Special Paper 2), New York, 1975.
L. Sakata, The Concepts of Music and Musicians in Three Persian-Speaking Areas of Afghanistan, PhD thesis, University of Michigan, 1976 (UM 76-17-09).
M. Slobin, Music in the Culture of Northern Afghanistan, Tucson, 1976.
B. Sarif, Zur Situation des Frauen in Afghanistan, Frankfurt, 1977.
L. Dupree, “USAID and Social Scientists Discuss Afghanistan’s Development Prospects,” AUFS Fieldstaff Reports, South Asia Series 20/2, 1977.
E. Knabe, Frauenemanizipation in Afghanistan, Meisenheim, 1977.
M. Miran, “Sociolinguistic Factors in Afghanistan,” Afghanistan Journal 4, 1977, pp. 122-27.
A. and B. Szabo, Preliminary Notes on the Indigenous Architecture of Afghanistan, Harvard, 1978.
P. Hunte, Women and the Development Process in Afghanistan (AID/NE-C-1487), Washington, 1978.
J. Anderson and R. Strand, ed., “Ethnic Processes and Intergroup Relations in Contemporary Afghanistan,” Afghanistan Council, Asia Society, Occasional Paper 15, New York, 1978.
R. Kraus, Siedlungspolitik und Erfolg dargestellt an Siedlungen in dem Provinzen Hilmend und Baghlan, Afghanistan (Afghanische Studien 12), Meisenheim, 1975.
J. Hanifi, “The Central Asian and its Role in Cultural Transformation,” Afghanistan Council, Asia Society, Occasional Paper 6, 1974.
L. Dupree, “Settlement and Migration Patterns in Afghanistan,” Modern Asian Studies 9, 1975, pp. 385-400.
R. Dor and M. Nicolas, Quand le crible était dans la paille, Paris, 1978.
A. Ghani, “Islam and State-Building in a Tribal Society: Afghanistan 1880-1901,” Modern Asian Studies 12, 1978, pp. 269-84.
I. McArthur, S. Sayad, and M. Nawin, “Rangeland Livestock Production in Western Afghanistan,” Journal of Arid Environments 2, 1979, pp. 163-79.
T. Faegre, Tents-Architecture of the Nomads, 1979.
M. Casimer, J. Winter, and B. Glatzer, “Desertification of Arid and Semi-arid Areas,” Remote Sensing Possibilities and Limitations, Cologne, 1979, pp. 11-14.
B. Dupaigne, “Le dernier jour des hommes, les hommes et la mort,” Les hommes et la mort, 1979.
A. Velter, E. Delloye, and M.-J. Camothe, Les Bazars de Kaboul, Paris, 1979.
S. Hallet and R. Semizay, The Traditional Architecture of Afghanistan, New York, 1980.
L. Boesen, “Women, Honour, and Love,” Afghanistan Journal 7, 1980, pp. 50-59.
R. O’Conner, ed., Managing Health Systems in Developing Areas: Afghanistan, Lexington, Mass., 1980.
L. Dupree, “Militant Islam and Traditional Warfare in Islamic South Asia,” AUFS Asia 21, 1980.
S. Lajoinie, Conditions de femmes en Afghanistan, Paris, 1980.
A. -S. Zadran, “Kinship, Family, and Kinship Terminology,” Afghanistan 33/2, 1980, pp. 45-68.
I. Delloye, Des femmes d’Afghanistan, Paris, 1980.
N. H. Dupree, “Revolutionary Rhetoric and Afghan Women,” Afghanistan Council, Asia Society, Occasional Paper 23, 1981.
W. Azoy, Buzkashi: Game and Power in Afghanistan, Philadelphia, 1982.
Other. R. Hackin and A. A. Kohzad, Legendes et coutumes afghans, Paris, 1953.
K. Ferdinand, “The Horizontal Windmills of Western Afghanistan,” Folk 5, 1963, pp. 71-89; see also ibid., 8-9, 1966-67, pp. 83-88.
M. Demont and P. Centlivres, “Poteries et potiers d’Afghanistan,” Bulletin annuel du Musée et Institut d’Ethnographie de la Ville de Geneve 10, 1967, pp. 23-67.
B. Dupaigne, “Aperçus sur quelques techniques afghanes,” Objets et mondes 8, 1968, pp. 41-84.
L. Dupree, “Sports and Games in Afghanistan,” AUFS Fieldstaff Reports, South Asia Series 14/1, 1970.
F. R. Matson, “Summary: The Archaeological Present: Near Eastern Potters at Work,” AJA 88, 1974, pp. 345-57.
N. H. Dupree, “An Interpretation of the Role of the Hoopoe in Afghan Folklore and Magic,” Folklore 85, 1974, pp. 173-93.
A. Janata, “Beitrag zur Völkerkunde Afghanistans,” Archiv für Völkerkunde 29, 1975, pp. 7-36.
L. Dupree, “Saint Cults in Afghanistan,” AUFS Fieldstaff Reports, South Asia Series 20/1, 1976.
M. Centlivres-Demont, Popular Art in Afghanistan, Graz, 1976.
H. Einzmann, Religioses Volksbrauchtum in Afghanistan, Wiesbaden, 1977.
M. Mills, “Cupid and Psyche in Afghanistan,” Asia Society, Occasional Paper, no. 16, New York, 1978.
R. Weekes, ed., Muslim Peoples: A World Ethnographic Survey, Westport, Conn., 1978 (including sections on Aimaq by A. Janata, Baluch by S. Pastner, Brahui by N. Swidler, Hazara by R. Canfield, Kirghiz by V. Mote, and Nuristani, Pushtun, Tajik and Uzbak by L. Dupree).
M. Dutreux, La peinture des camions en Afghanistan, Paris, 1978 (Paris I Sorbonne, section arts plastiques; a seminal work; mimeo).
L. Dupree, “Functions of Folklore in Afghan Society,” Asian Affairs 66, 1979, pp. 51-61.
Journal of South Asian and Middle Eastern Studies, 3/2, 1979 (entire issue devoted to Afghan ethnography).
N. van Oudenhoven, “Common Afghan Street Games and Child Development,” Afghanistan Journal 7, 1980, pp. 126-38.
A. Janata, Schmuck in Afghanistan, Graz, 1981.
Originally Published: December 15, 1983
Last Updated: July 22, 2011
This article is available in print.
Vol. I, Fasc. 5, pp. 495-501
L. Dupree, “AFGHANISTAN iv. Ethnography,” Encyclopaedia Iranica, Online Edition, 1982, available at http://www.iranicaonline.org/articles/afghanistan-iv-ethnography